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  <title>OAR@UM Collection:</title>
  <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/122484" />
  <subtitle />
  <id>https://www.um.edu.mt/library/oar/handle/123456789/122484</id>
  <updated>2026-04-14T03:16:14Z</updated>
  <dc:date>2026-04-14T03:16:14Z</dc:date>
  <entry>
    <title>Reading Moltmann’s The Trinity and the Kingdom of God in an ethical key</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/122705" />
    <author>
      <name>Melnychenko, Oleh</name>
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/122705</id>
    <updated>2025-01-23T06:43:06Z</updated>
    <published>2022-01-01T00:00:00Z</published>
    <summary type="text">Title: Reading Moltmann’s The Trinity and the Kingdom of God in an ethical key
Authors: Melnychenko, Oleh
Abstract: Jürgen Moltmann’s The Trinity and the Kingdom of God, first published in 1980,&#xD;
remains a highly discussed and influential work. At the same time, despite&#xD;
the number of followers and long-running debates, considerable misreadings&#xD;
and misinterpretations continue to appear in the critique of this book. In what&#xD;
follows I hope to highlight those aspects of the book which apparently are in the&#xD;
blind spot of Moltmann’s readers and reviewers.</summary>
    <dc:date>2022-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Lessons on the relationship between tradition and culture in the light of Dei Verbum and Gaudium et spes</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/122703" />
    <author>
      <name>Zammit, Mark Joseph</name>
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/122703</id>
    <updated>2025-01-23T06:44:09Z</updated>
    <published>2022-01-01T00:00:00Z</published>
    <summary type="text">Title: Lessons on the relationship between tradition and culture in the light of Dei Verbum and Gaudium et spes
Authors: Zammit, Mark Joseph
Abstract: Studying the documents of Second Vatican Council is especially topical on the&#xD;
55th anniversary of its conclusion. One of the greatest achievements of the&#xD;
Council was to present the doctrine of the Church through a pastoral vision, that&#xD;
of making the mystery of God and salvation meaningful to the contemporary&#xD;
world. Dei Verbum (DV) and Gaudium et spes (GS), while differing in scope and&#xD;
content, achieve this objective in the doctrine crystallised within them.</summary>
    <dc:date>2022-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Reinterpreting the influence of Clement of Alexandria on the thinking of Eusebius of Caesarea</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/122700" />
    <author>
      <name>Gligan, Ciprian Dimitrie Gabriel</name>
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/122700</id>
    <updated>2025-01-23T06:46:36Z</updated>
    <published>2022-01-01T00:00:00Z</published>
    <summary type="text">Title: Reinterpreting the influence of Clement of Alexandria on the thinking of Eusebius of Caesarea
Authors: Gligan, Ciprian Dimitrie Gabriel
Abstract: Undoubtedly, the Catechetical School of Alexandria marks a turning point in&#xD;
the history of Christianity, exemplified by its innovative efforts to employ&#xD;
new terminology and concepts to set the foundation of the new Christian&#xD;
doctrine. Among some of the most influential theologians and teachers of the&#xD;
Catechetical School of Alexandria, we feel compelled to mention Clement&#xD;
of Alexandria and Origen, who each influenced both their contemporaries&#xD;
and scholars in the centuries to come. Eusebius of Caesarea, one of the most&#xD;
important historians of Christianity, was himself one of the many scholars who&#xD;
were highly influenced by the writings and teachings of the two Alexandrian&#xD;
Coryphaei - Clement and Origen.</summary>
    <dc:date>2022-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Augustinian influence on Maltese theatre</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/122687" />
    <author>
      <name>Grima, Tyrone</name>
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/122687</id>
    <updated>2025-01-23T06:47:55Z</updated>
    <published>2022-01-01T00:00:00Z</published>
    <summary type="text">Title: Augustinian influence on Maltese theatre
Authors: Grima, Tyrone
Abstract: The relationship between the institution of the Catholic Church and the&#xD;
theatre in the West has been ambiguous. The same Church that condemned&#xD;
the theatre on the grounds that it reminded it of the suffering and humiliation&#xD;
that the Christian community experienced in some forms of theatrical events&#xD;
practised in the Roman Empire, referred to as the “theatre of the demons,”1 is&#xD;
the same Church that four centuries later reintroduced the theatre as a vehicle&#xD;
to spread the fundamentals of Christian theology to an illiterate congregation.&#xD;
The notion of theatre, associated with immorality and idolatry of false gods, was&#xD;
reclaimed by the Church as a means to kindle its community with the spirit of&#xD;
faith.</summary>
    <dc:date>2022-01-01T00:00:00Z</dc:date>
  </entry>
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