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  <title>OAR@UM Collection:</title>
  <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/143090" />
  <subtitle />
  <id>https://www.um.edu.mt/library/oar/handle/123456789/143090</id>
  <updated>2026-06-13T21:35:33Z</updated>
  <dc:date>2026-06-13T21:35:33Z</dc:date>
  <entry>
    <title>Views on treason in ancient Greece : supporting Philip II of Macedon in fourth-century Athens</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/143424" />
    <author>
      <name>Cheimaras, Nikolaos Anargyros</name>
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/143424</id>
    <updated>2026-02-03T15:15:44Z</updated>
    <published>2024-01-01T00:00:00Z</published>
    <summary type="text">Title: Views on treason in ancient Greece : supporting Philip II of Macedon in fourth-century Athens
Authors: Cheimaras, Nikolaos Anargyros
Abstract: During the Persian Wars an Athenian would be stoned even for suggesting that&#xD;
Athens might discuss Mardonius’ proposals to submit to Persia. In his account,&#xD;
Herodotus (9.4-5) reports the visit of the Hellespontian Murychides to Athens who&#xD;
acted as a representative of Mardonius and sought to lure Athens into supporting&#xD;
Mardonius’ schemes against the rest of the Greeks of the Hellenic Alliance, and&#xD;
thus achieve the Athenians’ submission to Persia. Herodotus attests that when&#xD;
a certain Athenian councillor named Lycides suggested that Athens should&#xD;
actually take the Persian terms into further consideration and bring them before&#xD;
the Athenian people for potential approval, both his fellow councillors and the&#xD;
Athenian public that happened to be nearby found his suggestion outrageous and&#xD;
executed him by stoning. In addition, the rest of his family shared a similar fate,&#xD;
as soon after Lycides’ stoning an infuriated mob of Athenian women marched&#xD;
to Lycides’ house and pelted his wife and children to death. [excerpt]</summary>
    <dc:date>2024-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Rethinking Indo–Mediterranean relations : new approaches to the Roman Indian Ocean following the 3rd century crisis</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/143358" />
    <author>
      <name>Gabilondo Gutierrez, Jon Mateo</name>
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/143358</id>
    <updated>2026-02-02T14:47:24Z</updated>
    <published>2024-01-01T00:00:00Z</published>
    <summary type="text">Title: Rethinking Indo–Mediterranean relations : new approaches to the Roman Indian Ocean following the 3rd century crisis
Authors: Gabilondo Gutierrez, Jon Mateo
Abstract: The present day globalised and interconnected world has caused a shift in how&#xD;
we face interconnectivity when studying the Ancient World. New methodologies&#xD;
and new horizons have risen to challenge this new outlook on ancient civilizations.&#xD;
In this regard, Global and World History perspectives allow us firstly to analyse&#xD;
the different processes of interconnectivity of the past, and secondly to analyse&#xD;
a wider and miscellaneous geographical area which has not been explored yet&#xD;
by traditional historiography. In this vein, this paper aims to focus on the Indo–&#xD;
Mediterranean relations in Late Antiquity.; Although the topic of Indo–Roman relations has become increasingly popular,&#xD;
it has rarely been analysed in the time–period suggested. In this context we&#xD;
will look at the turbulent transitionary period that the crisis of the 3rd century&#xD;
produced, not only within Roman frontiers, but also in the Indian Ocean,&#xD;
which had previously seen an unprecedented increase in connectivity with the&#xD;
Mediterranean world. Illustrated by the Sassanid expansion in Central Asia and&#xD;
the Persian Gulf, the “Late Antiquity” of the Indian Ocean suffered from several&#xD;
transformations that added new Central Asian influences, but that conversely also&#xD;
helped consolidating previous economic and social structures.; As a participant in these changes, the Roman Empire was forced to adapt&#xD;
a new policy towards Indian Ocean, in which its influence shrunk, but did not&#xD;
disappear. As a result, we shall explore how religious, economic and diplomatic&#xD;
policies become crucial for the interactions between the main powers of the&#xD;
Indian Ocean’s “Late Antiquity”.</summary>
    <dc:date>2024-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Creating Roman identity : Caesar’s Bello Gallico and the enfranchisement of Cisalpine Gaul</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/143357" />
    <author>
      <name>Sheppard–Larsen, Lars</name>
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/143357</id>
    <updated>2026-02-02T14:42:23Z</updated>
    <published>2024-01-01T00:00:00Z</published>
    <summary type="text">Title: Creating Roman identity : Caesar’s Bello Gallico and the enfranchisement of Cisalpine Gaul
Authors: Sheppard–Larsen, Lars
Abstract: The political nature of Caesar’s Bello Gallico is a well–recognised aspect of the&#xD;
text and the purposes behind its production, especially when understood in the&#xD;
context of elite competition and the resulting concentration of power within the&#xD;
hands of a few ‘big men’ during the first century BCE. This is a perfectly convincing&#xD;
way of understanding some of the political motives that Caesar would have had in&#xD;
producing and distributing the account of his campaigns in Gaul, and I do not wish&#xD;
to challenge this notion here. Rather, I seek in this paper to propose a different&#xD;
angle of approach to the politics of Caesar’s Bello Gallico, thinking specifically&#xD;
about how it may relate to the creation or reinforcement of a sense of Roman&#xD;
identity in Cisalpine Gaul, a province where the process of enfranchisement had&#xD;
begun only a few decades before Caesar launched his intervention against the&#xD;
Helvetii. [excerpt]</summary>
    <dc:date>2024-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Virginity and purity : implications of the Vestals’ sexual status</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/143353" />
    <author>
      <name>Xie, Sisi</name>
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/143353</id>
    <updated>2026-02-02T14:27:24Z</updated>
    <published>2024-01-01T00:00:00Z</published>
    <summary type="text">Title: Virginity and purity : implications of the Vestals’ sexual status
Authors: Xie, Sisi
Abstract: The Vestal Virgins, priestesses of Vesta, are one of the most well–documented and&#xD;
much–discussed colleges of priests in Rome. They have attracted wide scholarly&#xD;
attention both in ancient and modern times owing to their strict vow of virginity&#xD;
and their symbolic standing within the state religion. Narratives recording the&#xD;
privileges and power enjoyed by the Vestals, which set them apart from ordinary&#xD;
Roman women, as well as accounts of their punishment for breaking their sexual&#xD;
virginity are preserved in literary sources. They were ‘women of the highest rank&#xD;
(summo loco nata) and invested with the holiest of all priesthoods (sanctissimo&#xD;
sacerdotio praedita).’ (Cic. De Domo. 53.136.) [excerpt]</summary>
    <dc:date>2024-01-01T00:00:00Z</dc:date>
  </entry>
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