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  <title>OAR@UM Community: Previously known as Department of Gender Studies</title>
  <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/20530" />
  <subtitle>Previously known as Department of Gender Studies</subtitle>
  <id>https://www.um.edu.mt/library/oar/handle/123456789/20530</id>
  <updated>2026-05-21T11:05:25Z</updated>
  <dc:date>2026-05-21T11:05:25Z</dc:date>
  <entry>
    <title>Queering the gaze : ANDERSRUMportrait and 15 years of queer-feminist art activism in times of backlash</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/146654" />
    <author>
      <name />
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/146654</id>
    <updated>2026-05-21T10:06:32Z</updated>
    <published>2026-05-01T00:00:00Z</published>
    <summary type="text">Title: Queering the gaze : ANDERSRUMportrait and 15 years of queer-feminist art activism in times of backlash
Abstract: This presentation examines ANDERSRUMportrait as a distinctive form of queer-feminist art activism&#xD;
that responds directly to rising right-wing backlash, anti-gender politics, and renewed attacks on&#xD;
LGBTQIA+ lives. Founded in 2010 by photographer, artist, and gender researcher Alexa Seewald, the&#xD;
project has generated more than 4,200 portraits and 33 large-scale, open-access exhibitions in public&#xD;
space, including participation in the Critical Art Ensemble at dOCUMENTA (13).; What makes ANDERSRUMportrait unique is the combination of linguistic, visual, and political reversal.&#xD;
The German slang term andersrum — literally "the other way," historically used to stigmatise queer&#xD;
lives — has undergone a process of reappropriation within LGBTQIA+ communities.&#xD;
ANDERSRUMportrait extends this reclaiming by turning the logic of portraiture itself "the other way&#xD;
around." Instead of framing identity through the face — a dominant site of recognition, surveillance,&#xD;
and norm enforcement in Western visual culture — the project photographs people from behind.; This inversion queers the portrait. It interrupts normative expectations, loosens the pressure of&#xD;
gendered and racialised beauty standards, counters the voyeuristic male gaze, and opens space for&#xD;
more authentic, self-determined participation. The absence of the face transforms portraiture from&#xD;
an instrument of classification into a tool of resistance. Individuals are not captured as objects; they&#xD;
participate as agents in a shared political gesture. The presentation argues that ANDERSRUMportrait&#xD;
functions as collective visual protest against stigmas and intersecting oppressions — heterosexism,&#xD;
racism, sexism, ableism, ageism, and classism. Each portrait becomes a deliberate act of visibility&#xD;
without exposure, intimacy without surveillance, individuality within solidarity. ANDERSRUMportrait's&#xD;
public installations — on streets, at Prides, in government buildings, queer centres, universities, and&#xD;
community spaces — circumvent institutional barriers and reclaim public space for those routinely&#xD;
pushed out of it.</summary>
    <dc:date>2026-05-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>The politics of temporal displacement and social reproduction : aging women under neoliberal restructuring in postwar Kosova</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/146653" />
    <author>
      <name />
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/146653</id>
    <updated>2026-05-21T09:57:53Z</updated>
    <published>2026-05-01T00:00:00Z</published>
    <summary type="text">Title: The politics of temporal displacement and social reproduction : aging women under neoliberal restructuring in postwar Kosova
Abstract: This paper, drawn from a chapter of the book Social Reproduction Through Labor and Coffee,&#xD;
investigates how aging women in postwar Kosova negotiate the sweeping social, economic, and&#xD;
temporal restructurings produced by neoliberal state-building. After NATO's intervention and the&#xD;
establishment of UNMIK, Kosova's reconstruction was guided by Structural Adjustment Policies&#xD;
aligned with the Washington Consensus, embedding privatization, market liberalization, and fiscal&#xD;
austerity into the foundations of governance. In this setting, women emerged from war-induced&#xD;
dispossession and trauma into an order that individualized responsibility and redefined citizenship&#xD;
through human-capital paradigms. Their strategies for recovery — migration, small-scale&#xD;
entrepreneurship, reliance on remittances, and forms of social solidarity — demonstrate both&#xD;
resilience and the reproduction of violence through new economic dependencies.; As these women age, neoliberal "acceleration" reshapes their temporal and spatial orientations. The&#xD;
shift from village-based kinship systems to market-driven, urban rhythms has weakened&#xD;
intergenerational bonds, fragmented community life, and devalued reproductive labor that once&#xD;
grounded their social significance. Nostalgia thus becomes not merely an affective response but an&#xD;
analytical lens through which women trace ruptures in moral order, belonging, and the pace of&#xD;
everyday life. Their narratives foreground the erosion of communal care, the commodification of&#xD;
social relations, and their growing marginalization as bodies no longer legible as economically&#xD;
productive.; By situating these experiences within broader debates on neoliberal temporality, social reproduction,&#xD;
and postwar reconstruction, the paper shows how aging reveals the limits and exclusions embedded&#xD;
in Kosova's development project. While younger women are mobilized as symbols of the "New&#xD;
Kosovar Woman," aligned with modernization and Europeanization discourses, older women become&#xD;
peripheral to these agendas and increasingly dependent within nuclear family structures promoted as&#xD;
normative. Ultimately, the paper argues that aging in neoliberal Kosova is shaped by shifting regimes&#xD;
of time, labor, and social relation-making.</summary>
    <dc:date>2026-05-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Targeting the beast along my illness trajectory : coping strategies of women with triple-negative breast cancer</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/146652" />
    <author>
      <name />
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/146652</id>
    <updated>2026-05-21T09:50:50Z</updated>
    <published>2026-05-01T00:00:00Z</published>
    <summary type="text">Title: Targeting the beast along my illness trajectory : coping strategies of women with triple-negative breast cancer
Abstract: Triple-negative breast cancer (TNBC) is an aggressive breast cancer subtype, lacking targeted therapies&#xD;
and having higher mortality and recurrence rates. It is disproportionately diagnosed in younger women&#xD;
and those with a family history of breast cancer. Despite this, there is a dearth in the literature about&#xD;
the coping strategies of women with TNBC. This qualitative study explores the coping strategies of 11&#xD;
adult women aged 26–63 years with non-metastatic TNBC. Semi-structured interviews were conducted,&#xD;
and transcribed texts were analysed using Interpretative Phenomenological Analysis.; Findings reveal that coping was deeply embedded in women’s relational worlds and cultural&#xD;
constructions of femininity, responsibility, and resilience. Participants mobilised support from spouses,&#xD;
friends, and peers with breast cancer, reflecting gendered norms that position women as relational&#xD;
caregivers who must renegotiate their own need for care when illness disrupts these roles. Many&#xD;
described the pressure to remain emotionally and physically present for children and partners,&#xD;
highlighting how motherhood and family roles functioned both as sources of strength and as burdens&#xD;
that intensified illness management.; Meaning-making practices, such as spirituality, gratitude, and altruism, helped participants reframe&#xD;
their struggles and sustain a coherent sense of self amid bodily changes resulting from aggressive&#xD;
treatment. Lifestyle modifications, such as dietary adjustments and exercise, alongside cognitive&#xD;
strategies, such as distraction through work or hobbies, enabled women to reassert agency in contexts&#xD;
where treatment options were limited. Such multidimensional coping strategies underscore the&#xD;
complex interplay of gendered identity, relational commitments, and embodied vulnerability in coping&#xD;
with TNBC.; This study highlights the need for gender-responsive survivorship care that acknowledges women’s&#xD;
caregiving identities, the sociocultural expectations shaping their coping, and the struggles intrinsic to&#xD;
maintaining family roles, while confronting a life-threatening illness. Integrating relational, psychosocial,&#xD;
and existential support into TNBC care pathways is essential to address the gendered realities of&#xD;
women’s experiences.</summary>
    <dc:date>2026-05-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>ANDERSRUMportrait : participatory queer-feminist artivist photoshoot</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/146651" />
    <author>
      <name />
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/146651</id>
    <updated>2026-05-21T09:48:31Z</updated>
    <published>2026-05-01T00:00:00Z</published>
    <summary type="text">Title: ANDERSRUMportrait : participatory queer-feminist artivist photoshoot
Abstract: This participatory art action invites all conference participants to join ANDERSRUMportrait, an ongoing&#xD;
intersectional queer-feminist art and activism project created by photographer, artist, and gender&#xD;
researcher Alexa Seewald. Since 2010, Seewald has photographed more than 4,200 people&#xD;
"andersrum" (= the other way around) — from behind — transforming a once-stigmatizing term for&#xD;
queerness (andersrum) into an empowered visual and political gesture.; The photoshoot offers participants the opportunity to become part of a growing international archive&#xD;
of visual resistance. By taking part, individuals make a deliberate artistic and political statement&#xD;
against heterosexism, queerphobia, lesbophobia, racism, sexism, ableism, ageism, and other&#xD;
intersecting forms of discrimination. Rooted in lesbian and queer-feminist activism, the project is&#xD;
explicitly inclusive: LGBTQIA+ individuals and allies of all genders, sexualities, religions, ages, and&#xD;
backgrounds are invited to participate.; Photographing people from behind queers normative portrait conventions and challenges the facialcentric&#xD;
logic of identity in Western visual cultures. Without the pressure to "perform" a face — often&#xD;
shaped by internalised beauty standards, gender norms, and societal expectations — participants&#xD;
respond more spontaneously, authentically, and confidently. This approach has proven especially&#xD;
empowering for marginalised and camera-shy individuals, and has enabled broad participation at&#xD;
Prides, queer community centres, art festivals, schools, government buildings, and major events&#xD;
including dOCUMENTA (13). For the conference, Seewald will install a temporary open studio, offering&#xD;
a low-threshold space for community participation, reflection, and creative political expression. With&#xD;
participant consent, the resulting images become part of the international ANDERSRUMportrait&#xD;
archive and may be exhibited in future public installations.</summary>
    <dc:date>2026-05-01T00:00:00Z</dc:date>
  </entry>
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