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  <title>OAR@UM Collection:</title>
  <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/23712" />
  <subtitle />
  <id>https://www.um.edu.mt/library/oar/handle/123456789/23712</id>
  <updated>2026-04-05T15:23:05Z</updated>
  <dc:date>2026-04-05T15:23:05Z</dc:date>
  <entry>
    <title>Early Thomistic controversies : part 2</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/23724" />
    <author>
      <name />
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/23724</id>
    <updated>2017-11-14T02:28:52Z</updated>
    <published>1951-01-01T00:00:00Z</published>
    <summary type="text">Title: Early Thomistic controversies : part 2
Abstract: The Correctorium Sciendum has been attributed to John of Parma, to Hugh of Billom, to Durandus of Aurillac, called Durandellus, and to Robert of Orford. To begin with we may exclude John of Panua and Hugh of Billom. Indeed this Correctorium has been attributed to them on very slight evidence. Dr Pelster, relying on the ascription of of MS. Bologna, Bibl. comm. A. 913, and on the supposition that this Correctorium is of a late date, ascribed it to John of Parma. But as we shall see later, it is not as late as Pelster believes.</summary>
    <dc:date>1951-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Monasticism in St. Jerome's letters and lives of the hermits</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/23723" />
    <author>
      <name />
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/23723</id>
    <updated>2017-11-14T02:29:05Z</updated>
    <published>1951-01-01T00:00:00Z</published>
    <summary type="text">Title: Monasticism in St. Jerome's letters and lives of the hermits
Abstract: The monastic movement as it definitely took shape in the fourth century, began in Egypt and may well have been connected 'with the persecutions as Jerome writes in P. 4. In the Decio-Valerian persecution, 250-260, many Christians tried to avoid arrest by flight. That was not easy in Italy, Spain and Gaul as all these lands were thoroughly occupied by Rome and fugitives had little chance of casting off their pursuers; but in Egypt it was different. The Roman occupation scarcely went beyond the coastline and the hinterland with its deserts afforded a sure protection.</summary>
    <dc:date>1951-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Religious worship in the Book of Amos : part 2</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/23722" />
    <author>
      <name />
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/23722</id>
    <updated>2017-11-14T02:29:00Z</updated>
    <published>1951-01-01T00:00:00Z</published>
    <summary type="text">Title: Religious worship in the Book of Amos : part 2
Abstract: In this section we intend to give a systematic account of the religious life of Amos' contemporaries based on the information examined in the preceding section and any other external data. We shall classify the evidence under various headings: the Deity to whom they directed their worship; the places whither they went; the personnel of the sanctuaries; the installation, and finally the cult itself.</summary>
    <dc:date>1951-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Book chronicle : some recent commentaries on the Bible</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/23721" />
    <author>
      <name />
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/23721</id>
    <updated>2017-12-06T10:56:17Z</updated>
    <published>1951-01-01T00:00:00Z</published>
    <summary type="text">Title: Book chronicle : some recent commentaries on the Bible
Abstract: It is well over two years since my last bulletin of recent Catholic commentaries and translations of the Bible has been published (Mel Theol. Vol. II, No. 1, April 1949, 70-2) and one naturally expects a plentiful crop of publications to have come nut during this period. The largest output comes from France, but the contribution of other countries though perhaps less voluminous, is by no means inferior either in exegetical importance or biblical scholarship.</summary>
    <dc:date>1951-01-01T00:00:00Z</dc:date>
  </entry>
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