<?xml version="1.0" encoding="UTF-8"?>
<feed xmlns="http://www.w3.org/2005/Atom" xmlns:dc="http://purl.org/dc/elements/1.1/">
  <title>OAR@UM Collection:</title>
  <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/26663" />
  <subtitle />
  <id>https://www.um.edu.mt/library/oar/handle/123456789/26663</id>
  <updated>2026-04-27T14:36:44Z</updated>
  <dc:date>2026-04-27T14:36:44Z</dc:date>
  <entry>
    <title>Salesian spiritual companionship with young people today inspired by the praxis and thought of St John Bosco</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/26674" />
    <author>
      <name />
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/26674</id>
    <updated>2018-06-27T07:53:15Z</updated>
    <published>2017-01-01T00:00:00Z</published>
    <summary type="text">Title: Salesian spiritual companionship with young people today inspired by the praxis and thought of St John Bosco
Abstract: With the young, Don Bosco sought to offer a very holistic accompaniment while&#xD;
promoting meaningful life options. He creatively responded to the needs of young people&#xD;
of his time and accompanied them in their discovery and embracing of a valid response&#xD;
to their human and Christian call. Don Bosco’s method of spiritual companionship did&#xD;
not end with his death. Through his Salesian congregation, he was able to radiate a&#xD;
charism built on genuine family relationships adapted to forms of expression which&#xD;
developed in different historical moments and within various cultures around the world.&#xD;
The scope of this research is to offer insight on Don Bosco’s understanding and&#xD;
experience of “spiritual companionship.” This study will initially contextualize Don&#xD;
Bosco’s style and praxis within that of church history. It will then delve into how Don&#xD;
Bosco himself experienced and benefitted from spiritual direction and how he developed&#xD;
his own spiritual direction praxis. Through an analysis of numerous primary sources and&#xD;
various studies by Salesian scholars, this dissertation attempts to offer an in-depth&#xD;
analysis of Don Bosco’s style of accompaniment and will identify the original&#xD;
contribution Don Bosco offers within the realm of spiritual direction. Such analysis will&#xD;
serve as a solid foundation on which to interpret and convey a Salesian spiritual&#xD;
companionship for today. While remaining faithful to Don Bosco’s praxis and thought,&#xD;
this study aims at proposing a practical style of accompaniment that responds particularly&#xD;
to the needs of youth in our contemporary Western context.&#xD;
In my view, the value and vitality of this research depends heavily on its ability to&#xD;
bring about authentic holistic growth. For such growth to occur, renewal (requiring study&#xD;
and adaptation) and continuity are essential. “Renewal” is a task that depends upon the&#xD;
persistent and tireless commitment of individuals and communities to the theory and&#xD;
practice of Salesian spiritual companionship adapting it to the needs and circustances of&#xD;
the time. It is an endeavor that demands faithful creativity and great openness.&#xD;
“Continuity,” on the other hand, can be guaranteed only by a ready return to one’s origins.&#xD;
Through this research I hope to rekindle a fidelity towards Don Bosco’s unique spiritual&#xD;
companionship approach in line with the times.
Description: PH.D.THEOLOGY</summary>
    <dc:date>2017-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Discovering Christian identity and memory through the meeting of Jesus with the Samaritan woman (Jn 4:1-42)</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/26672" />
    <author>
      <name />
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/26672</id>
    <updated>2018-06-27T07:56:52Z</updated>
    <published>2017-01-01T00:00:00Z</published>
    <summary type="text">Title: Discovering Christian identity and memory through the meeting of Jesus with the Samaritan woman (Jn 4:1-42)
Abstract: In a climate of secularisation and breakdown of geographical barriers the Christian faith&#xD;
is being challenged in new ways.  Ecumenical and interreligious dialogue have&#xD;
improved as the confrontation of faith is no longer only between those of different&#xD;
beliefs but with a society which is questioning its values and roots. Yet the past and&#xD;
history cannot be ignored.&#xD;
The meeting point for all divergent opinions (on faith) remains the human person.&#xD;
Neurotheology  provides a neutral space where the relationship between the human&#xD;
person and God can be explored. However, whilst studying the effect on the person in&#xD;
relation to God, this science does not necessarily reflect the identity gained through the&#xD;
relationship – what makes a Christian a Christian? This dissertation will try to discover&#xD;
what characteristics are significant to the Christian identity. The scene near Jacob’s well&#xD;
provides a variety of examples of persons who believe in Jesus Christ. Past and present&#xD;
are reconciled when the Samaritan woman encounters Jesus. A new future is created&#xD;
with the Samaritans who invite Jesus to stay and proclaim him Saviour of the world&#xD;
(Jn 4:42). And Jesus engages his faithful disciples further in their mission.&#xD;
With characteristics of Christian identity discovered through this biblical background,&#xD;
liturgy is proposed as a space where the ‘spirit and truth’ can meet in worship to nourish&#xD;
and maintain the Christian identity whilst reliving the memorial of the history of&#xD;
salvation: Jesus carrying out the will of God the Father and proposing the gift of living&#xD;
water in the Holy Spirit.
Description: M.A.SPIRITUALITY</summary>
    <dc:date>2017-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>The process of grace in Julian of Norwich’s experience of prayer and contemplation</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/26670" />
    <author>
      <name />
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/26670</id>
    <updated>2018-03-12T08:17:23Z</updated>
    <published>2017-01-01T00:00:00Z</published>
    <summary type="text">Title: The process of grace in Julian of Norwich’s experience of prayer and contemplation
Abstract: The purpose of this thesis was to engage Julian of Norwich’s texts as a spiritual text and to&#xD;
explore its meaning in Julian’s intention. Jean-Luc Marion’s phenomenological framework&#xD;
provides for the hermeneutics of Julian’s interpretation and her uncovering God’s revelation&#xD;
of love, as Julian is devoted by the grace to that gift of love, as love reveals itself. Edith Stein&#xD;
(St. Teresa Benedicta of the Cross) and St. John of the Cross provide other lenses. Within&#xD;
Julian’s spiritual texts, the revelation experience is the manifestation of grace. Our human&#xD;
nature and divine grace are united in God’s mercy through the Incarnation of Jesus Christ, as&#xD;
God’s remedy for sin. Yet, Julian’s needful nature was prepared for the gift of grace by the&#xD;
grace of prayer. Prayer is the continuous process for her transformation; and the substance of&#xD;
God in her soul is her grace. Grace, although it is full, develops over time in interaction with&#xD;
experience, knowledge, and faith; and this process is concordant with our human nature,&#xD;
freedom, and the gift of reason. But in the mystery of revelation, all knowledge beyond the&#xD;
region of our negative certainty is grace and faith. Julian is spiritually betrothed to God in the&#xD;
Trinity: in which her being fastened to the cross and to the love of God are both one in the&#xD;
same. So then, after 600 years, Julian’s contemporary gift to us reveals God’s meaning of&#xD;
love for her and for all of us, her “even-Cristen”: how to walk in the light of God’s mercy and&#xD;
grace; in the light of faith and in the light of charity; through the darkness of our natural lives.
Description: M.A.SPIRITUALITY</summary>
    <dc:date>2017-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Decision-making in the recruitment process : ethical considerations</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/26665" />
    <author>
      <name />
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/26665</id>
    <updated>2018-03-26T08:15:07Z</updated>
    <published>2017-01-01T00:00:00Z</published>
    <summary type="text">Title: Decision-making in the recruitment process : ethical considerations
Abstract: This study looks into the decision-making element that is involved in the recruitment process,&#xD;
and aims to define and analyse the ethical concerns that may arise when an organisation is&#xD;
looking to recruit. The first chapter is devoted to different decision making models which&#xD;
focus on various factors that may affect one’s thought process. Subsequently the recruitment&#xD;
process is deconstructed and each step is analysed in order to uncover the ethical dilemmas&#xD;
that HR professional are faced with in the business world today. It will be argued that in order&#xD;
to have an ethical process, then the company itself must have an ethical culture, with ethical&#xD;
employees who have the right knowledge to spot and question the action that is about to be&#xD;
taken. The third chapter will focus on the qualities that make up ethical leaders and the role of&#xD;
an Ethics Officer in an organisation. Ethics Officers may be the key in solving most of the&#xD;
ethical issues that may arise on the workplace. Together with the HR team, the Ethics Officer&#xD;
can help to ensure that an ethical recruitment process is being observed in the organisation.
Description: M.A.BUS.ETHICS</summary>
    <dc:date>2017-01-01T00:00:00Z</dc:date>
  </entry>
</feed>

