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  <title>OAR@UM Collection:</title>
  <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/32078" />
  <subtitle />
  <id>https://www.um.edu.mt/library/oar/handle/123456789/32078</id>
  <updated>2026-04-09T17:24:09Z</updated>
  <dc:date>2026-04-09T17:24:09Z</dc:date>
  <entry>
    <title>Hyphen : Volume 6, Number 1</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/25169" />
    <author>
      <name />
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/25169</id>
    <updated>2020-05-21T13:49:48Z</updated>
    <published>1989-01-01T00:00:00Z</published>
    <summary type="text">Title: Hyphen : Volume 6, Number 1
Editors: Mallia-Milanes, Victor; Scerri, Louis J.; Zammit Ciantar, Joe; Caruana Carabez, Charles
Abstract: Hyphen, Volume 6, No. 1 (1989)</summary>
    <dc:date>1989-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>The 'good' and the 'bad' in art</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/25168" />
    <author>
      <name />
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/25168</id>
    <updated>2017-12-30T02:28:46Z</updated>
    <published>1989-01-01T00:00:00Z</published>
    <summary type="text">Title: The 'good' and the 'bad' in art
Abstract: 'Didn't we say that a good man who loses his son, or anything else dear&#xD;
to him, will bear the misfortune more equably than other people?' In this&#xD;
question Plato uses 'good' as synonymous with rational. He continues to draw&#xD;
a distinction between the use of reason and the irrational in man and arrives at&#xD;
the conclusion that in the human mind there is a rational and an irrational part.&#xD;
The former is 'good', the latter 'Dad'. 'So the part of the mind which contradicts&#xD;
the measurements cannot be the same as the part which agrees with them . . .&#xD;
But the part that relies on measurement and calculation must be the best part of&#xD;
us, and the part which contradicts them an inferior one. &#xD;
When man is confronted with the complexities of nature and life around him&#xD;
he usually tries to use reason, his intellect, or logic to break it down into human&#xD;
dimensions, to analyse, enumerate, categorize, generalize, and simplify to&#xD;
understand better, to create a certain order in this 'chaos'. What man does not&#xD;
realize, is his inability to understand life completely and that this apparent chaos&#xD;
is governed by an absolute or perfect balance hardly'tangible for us mortals. Often&#xD;
enough this search for an understanding of this perfect balance, which he&#xD;
consciously feels, results in over-simplification with attendant bewilderment, utter&#xD;
confusion, and total incomprehension.</summary>
    <dc:date>1989-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Psycholinguistic aspects of language</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/25140" />
    <author>
      <name />
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/25140</id>
    <updated>2017-12-30T02:28:41Z</updated>
    <published>1989-01-01T00:00:00Z</published>
    <summary type="text">Title: Psycholinguistic aspects of language
Abstract: As a system of human knowledge language can be studied from overt behaviour&#xD;
which is the result of underlying knowledge and abilities man has in order&#xD;
to use language effectively. Psycholinguistics is interested in these underlying&#xD;
knowledge and abilities, and makes use of psychology and linguistics in order&#xD;
to study the mental processes underlying the acquisition and use of language.&#xD;
Linguistics is concerned with the formal description of the structure of language&#xD;
(an essential segment of human knowledge that includes sounds and meanings,&#xD;
and the relevant grammar that relates sounds and meanings). Psychology is then&#xD;
concerned with how such systems are acquired in childhood (language acquisition)&#xD;
and how these acquired systems function in daily communication (language use&#xD;
that involves production and understanding of sentences). The psycholinguist,&#xD;
therefore, tries to go beyond mere description of language behaviour: he tries&#xD;
to formulate underlying structures and processes that account for the order found&#xD;
in observed behaviour. These formulations are called linguistic postulates.</summary>
    <dc:date>1989-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Arabic civilization</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/25139" />
    <author>
      <name />
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/25139</id>
    <updated>2017-12-30T02:28:45Z</updated>
    <published>1989-01-01T00:00:00Z</published>
    <summary type="text">Title: Arabic civilization
Abstract: The brilliant civilization that blossomed in the wake of the all-conquering&#xD;
Arab armies left an indelible mark on countries stretching from Spain to India.&#xD;
Through the medium of the Arabic language, Muslim, Jew, and Christian were&#xD;
united in a common culture, which appears all the more remarkable when it is&#xD;
compared to the general darkness that had eclipsed most of Europe following&#xD;
the division of the Roman Empire.</summary>
    <dc:date>1989-01-01T00:00:00Z</dc:date>
  </entry>
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