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  <title>OAR@UM Collection:</title>
  <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/33623" />
  <subtitle />
  <id>https://www.um.edu.mt/library/oar/handle/123456789/33623</id>
  <updated>2026-05-23T20:43:23Z</updated>
  <dc:date>2026-05-23T20:43:23Z</dc:date>
  <entry>
    <title>Hegel's subject, Lacan's mirror</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/20885" />
    <author>
      <name />
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/20885</id>
    <updated>2017-08-07T10:45:04Z</updated>
    <published>2016-01-01T00:00:00Z</published>
    <summary type="text">Title: Hegel's subject, Lacan's mirror
Abstract: The relation of Jacques Lacan to Sigmund Freud is in many ways similar to that&#xD;
of G.W.F. Hegel to Immanuel Kant. Both saw themselves as being devout&#xD;
followers of their theoretical masters, duty-bound to retrieve the spirit of&#xD;
their teachings in the face of interpretative errors and, perhaps most controversially,&#xD;
the failure of the masters themselves to grasp the radically original nature of what they&#xD;
proposed. In Lacan’s view, the problem with the then-prevalent reductionist reading&#xD;
of Freud, which was often used to critique his theories, is exemplified in what Lacan&#xD;
identifies as a mistranslation in the James Strachey translation of Freud’s works: the&#xD;
translation of both the German instinkt and the German trieb to ‘instinct’. Such a&#xD;
mistranslation eliminates the distinction between the merely animal instinct and the&#xD;
solely human drive (Evans 1996, s.v. drive), whilst Lacan’s unorthodox reading of&#xD;
Freud is founded on the emphasis that he places on this distinction.&#xD;
Whilst Hegel sought to save Kant from the thing-in-itself which rendered its knowledge&#xD;
purely subjective (Hegel 2015, secs. 40-60; Lumsden 2014, p. 86), Lacan seeks&#xD;
to save Freud from “explaining the human in terms of the non-human … the danger&#xD;
[being] that the peculiarly human will somehow be lost in the reducing glass,”</summary>
    <dc:date>2016-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Review: Straw Dogs by John Gray : nihilism, scepticism, and determinism, oh my!</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/20884" />
    <author>
      <name />
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/20884</id>
    <updated>2018-07-25T08:55:43Z</updated>
    <published>2016-01-01T00:00:00Z</published>
    <summary type="text">Title: Review: Straw Dogs by John Gray : nihilism, scepticism, and determinism, oh my!
Abstract: Review of the book by John Grey, published in 2002 titled Straw Dogs: Thoughts on Humans and Other Animals. This book is mostly centered around the idea of anthropocentrism; the idea that even though humans are animals, yet they have a meaningful history where they have progressed from ignorance to enlightenment.</summary>
    <dc:date>2016-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Zen Buddhism, Wabi-Sabi and the Japanese tea ceremony</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/20876" />
    <author>
      <name>Zammit, Gabriel</name>
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/20876</id>
    <updated>2017-08-02T01:25:24Z</updated>
    <published>2016-01-01T00:00:00Z</published>
    <summary type="text">Title: Zen Buddhism, Wabi-Sabi and the Japanese tea ceremony
Authors: Zammit, Gabriel
Abstract: In this paper, we shall be considering the branch of Japanese aesthetics that is&#xD;
termed Wabi-Sabi, as well as various examples of its embodiment, one of which&#xD;
is the ceremony of tea. Both Wabi and Sabi, amongst others, are distinct aesthetic&#xD;
principles in themselves, and before examining their coming together we shall discuss&#xD;
them individually. This treatment, cursory as it might be, would nonetheless be incomplete&#xD;
without a short exposition of the guiding principles that underpin Wabi-Sabi&#xD;
and Japanese aesthetic sensibilities in general, namely those of Zen Buddhism. We&#xD;
shall conclude by examining the position that Wabi-Sabi occupies in the lives of the&#xD;
contemporary Japanese.</summary>
    <dc:date>2016-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>'I cannot imagine myself not [being] a writer ...' : an interview with Kenneth Wain</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/20875" />
    <author>
      <name />
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/20875</id>
    <updated>2017-08-07T11:01:51Z</updated>
    <published>2016-01-01T00:00:00Z</published>
    <summary type="text">Title: 'I cannot imagine myself not [being] a writer ...' : an interview with Kenneth Wain
Abstract: Kenneth Wain is a full professor at the University of Malta. He has served as Head of&#xD;
Department and Dean of the Faculty of Education, sitting on the University Senate&#xD;
and MATSEC Board. He currently teaches political and moral philosophy, beside&#xD;
philosophy of education, at the University of Malta. He is the author of several books&#xD;
chapters in books, academic articles in international peer-reviewed journals, poem~&#xD;
and short stones. Some of his publications include Philosophy of Lifelong Education&#xD;
(1987), Theories of Teaching (1992), Value Crisis (1995), The Learning Society in a&#xD;
Postmodern World (2004), On Rousseau (2011), Democracy without Confession (2013,&#xD;
with John Baldacchino), Does it matter who speaks? (2014) and, most recently, Between&#xD;
Truth and Freedom (2015).</summary>
    <dc:date>2016-01-01T00:00:00Z</dc:date>
  </entry>
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