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  <title>OAR@UM Collection:</title>
  <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/35816" />
  <subtitle />
  <id>https://www.um.edu.mt/library/oar/handle/123456789/35816</id>
  <updated>2026-04-23T06:09:17Z</updated>
  <dc:date>2026-04-23T06:09:17Z</dc:date>
  <entry>
    <title>Rethinking social justice, equality and emancipation : an invitation to attentive career guidance</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/36218" />
    <author>
      <name>Bengtsson, Anki</name>
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/36218</id>
    <updated>2018-11-16T02:23:56Z</updated>
    <published>2018-01-01T00:00:00Z</published>
    <summary type="text">Title: Rethinking social justice, equality and emancipation : an invitation to attentive career guidance
Authors: Bengtsson, Anki
Abstract: One might regard social justice as an ideal, but also as a part of biopolitics,&#xD;
that is, the management of populations in terms of the security and&#xD;
well-being of citizens (Foucault, 2008). In the Western transition towards&#xD;
modernity, the issue of social justice emerged as a response to the radical&#xD;
transformation of social structures in industrial societies. At the core&#xD;
of social justice during that period were efforts to improve the distribution&#xD;
of resources and individuals’ inclusion into society in order to allow them&#xD;
to practice their rights and duties as citizens (Reisch, 2014). From the view&#xD;
of education and career guidance, social justice is traditionally associated&#xD;
with a common good and a just society in addition to, among other things,&#xD;
the redistribution of welfare, inclusion, the opportunities of citizenship and&#xD;
diversity (Strand &amp; Roos, 2012; Sultana, 2014a). In the early 1900s, vocational&#xD;
guidance was an attempt to contribute to what was considered to&#xD;
be central to social justice at the time—preventing exclusion from entering&#xD;
employment and supporting oneself in society. Later, in the welfare state&#xD;
regime, the role of the guidance practitioner was designed to function as&#xD;
the expertise of the progression of individuals’ development with regard to&#xD;
work and education (Sultana, 2014a; Plant &amp; Kjærgård, 2016).&#xD;
In contrast to the redistribution of resources and the order of progression&#xD;
in the welfare state regime, neoliberal rationality rests upon the allocation&#xD;
of resources and the order of competition. Neoliberal governance works by&#xD;
access, participation, the delegation of responsibility and the deployment&#xD;
of expertise to support equal opportunities (Dean, 2010). The neoliberal&#xD;
rationality of equal opportunities to participate in democratic processes and&#xD;
social networks in society underpins the reasoning of social justice. In this&#xD;
logic, social justice has come to be more or less equivalent to social inclusion&#xD;
for the support of individuals’ opportunity to participate in society and take&#xD;
the lead in their own lives. Thus, the moral imperative is associated with&#xD;
performing active citizenship, and this presumes inclusion into society. This&#xD;
idea informs career guidance activities that aim at autonomy and career&#xD;
self-management (Bengtsson, 2016). Within both the progression discourse and the equal opportunity discourse the educated subject and the informed&#xD;
subject emerge as available positions of identification for a responsible citizen.&#xD;
However, as shown, these subjects are constructed from different kinds&#xD;
of knowledge, mechanisms and governing practices operating in a social-historical&#xD;
context.&#xD;
Related to equal opportunity, the states of exclusion are considered a&#xD;
temporal lack of inclusion in neoliberal governmental and social order.&#xD;
Consequently, inclusion is the target and the goal in expert programmes&#xD;
on counselling and learning. In accord with this logic, the ‘experts of inclusion’&#xD;
(Rose, 1999) such as the teacher and the guidance practitioner, are&#xD;
expected to ‘treat every form of exclusion as a temporal condition of individuals&#xD;
in need of special support’ (Simons &amp; Masschelein, 2010a, p. 598).&#xD;
This reasoning of social inclusion, according to Irving (2010), shapes career&#xD;
possibilities to be an apolitical issue and merely a matter of adaptation to&#xD;
a competitive labour market and changing requests for employment. The&#xD;
role of career guidance is then to support certain groups who have not yet&#xD;
obtained the necessary skills to adapt and be included in the game of competition,&#xD;
bridge the gap between the proclaimed equal opportunity and reduce&#xD;
inequality. This rationale is illustrated in the section concerning career guidance&#xD;
policy for social inclusion.&#xD;
This chapter aims to problematise the logic and practices that underlie&#xD;
assumptions about social justice within current career guidance. In the first&#xD;
section, I address contemporary public career guidance policy (primarily EU&#xD;
policy) and the attributes ascribed to social justice and the governing rationality&#xD;
that underpin them. Taking risk governance as an example, I examine&#xD;
current thinking regarding risk and the ways individuals and groups&#xD;
are subjected to position themselves in this social order. Further, I examine&#xD;
the role of career guidance in the governing of risk. In the second section,&#xD;
I discuss some stated suggestions for emancipatory career guidance in contemporary&#xD;
career research to challenge neoliberal politics concerning social&#xD;
justice and the accompanying agenda. In relation to this, I also introduce&#xD;
Rancière’s thought-provoking ideas about intellectual equality, which is the&#xD;
basis for educational emancipation and its implications for career guidance.&#xD;
Lastly, and related to the assumption of equality, I offer a theoretical suggestion&#xD;
of what I call an attentive career guidance as an attempt think about&#xD;
equality and emancipation differently and reflect upon how it matters for&#xD;
career guidance.
Description: Includes an overview of all contributors</summary>
    <dc:date>2018-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>The gap between theory and context as a generator of social injustice : seeking to confront social inequality in Brazil through career guidance</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/36214" />
    <author>
      <name>Afonso Ribeiro, Marcelo</name>
    </author>
    <author>
      <name>Oliveira Silva Foncatti, Guilherme de</name>
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/36214</id>
    <updated>2018-11-16T02:23:55Z</updated>
    <published>2018-01-01T00:00:00Z</published>
    <summary type="text">Title: The gap between theory and context as a generator of social injustice : seeking to confront social inequality in Brazil through career guidance
Authors: Afonso Ribeiro, Marcelo; Oliveira Silva Foncatti, Guilherme de
Abstract: This chapter aims to discuss the gap between theory and context in the&#xD;
career guidance field in the global South. To do this it will analyse the concepts&#xD;
and theories governing the field in the global South using the case&#xD;
study of Brazil. This chapter explores how importing decontextualised theories,&#xD;
concepts and practices from other countries into career guidance in&#xD;
Brazil has maintaining the status quo and supported neoliberal agendas and&#xD;
diminished the field’s capacity to tackle social injustice.&#xD;
Career guidance in Brazil is marked by an incongruity between theories&#xD;
and practices. In general, career guidance in the country has a more individualistic&#xD;
focus, despite a predominance of group work, and the practitioners’&#xD;
focus is on the individual, and not on the collective or on social relations.&#xD;
It is aimed largely at the middle and upper classes in a country which is&#xD;
marked by social inequality and increasingly precarious careers (Ribeiro,&#xD;
Uvaldo, &amp; Silva, 2015).&#xD;
However, there are practical examples of career guidance interventions in&#xD;
Brazil that go beyond importing theories. These are mainly based on historical&#xD;
and dialectical materialism (Bock &amp; Bock, 2005), critical psychoanalysis&#xD;
(Bohoslavsky, 1983; Rascován, 2005) and social constructionism (Ribeiro,&#xD;
2016). These approaches are not in line with neoliberal interests.&#xD;
We have proposed some principles and guidelines for a theoreticaltechnical&#xD;
framework for career guidance. This framework considers the&#xD;
diversity of experiences and contexts in Brazil. It is our aim to contribute&#xD;
to confronting inequality and social injustice, as well as neoliberal agendas,&#xD;
instead of perpetuating them. This chapter is an improvement to the proposals&#xD;
discussed by Fonçatti (2016), Ribeiro (2016), and Silva, Paiva, and&#xD;
Ribeiro (2016).&#xD;
This proposal is not only relevant to Brazil; it has rather been created to&#xD;
build a theoretical-technical framework which can allow for the inclusion&#xD;
of context in the theories and practices of career guidance, that is, ‘building theory in context’. Therefore, we believe that it has the potential to be used&#xD;
in varied contexts around the world.</summary>
    <dc:date>2018-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Looking for social justice through agency — applying Giddens’s structuration theory to career guidance research and analysis</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/36213" />
    <author>
      <name>Bilon, Anna</name>
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/36213</id>
    <updated>2018-11-16T02:23:53Z</updated>
    <published>2018-01-01T00:00:00Z</published>
    <summary type="text">Title: Looking for social justice through agency — applying Giddens’s structuration theory to career guidance research and analysis
Authors: Bilon, Anna
Abstract: In this chapter, I present the theory of structuration (ST) by Giddens as&#xD;
a useful tool and methodology that allows researchers to examine career&#xD;
guidance (CG) in depth, while considering macro, meso and micro levels&#xD;
of analyses. ST can serve as a source of inspiration for sociological research&#xD;
on career guidance. I discuss how ST can contribute to a more profound&#xD;
understanding of the role of CG in the struggle for social justice. The latter&#xD;
is in this chapter largely understood in terms of left-oriented, Marxist&#xD;
conceptions of the term, with special attention being paid to the distributive&#xD;
aspects of social life (Rosenthal &amp; Yudin, 1967). ST, on its part, is used here&#xD;
as a ‘system of sensitising concepts’ (Turner, 1986). Therefore, while stressing&#xD;
the methodological use of ST, this chapter does not aim to analyse particular&#xD;
social justice concepts in detail. Rather than offering direct answers,&#xD;
I present a set of questions for further refl ection and discussion. The reason&#xD;
for this is that ST is introduced here as quite a universal theory applicable to&#xD;
various contexts of social justice.&#xD;
There are many reasons why attempts should be made to apply ST in&#xD;
career guidance research and analyses. First, as several contributors to this&#xD;
volume note, there are reasons related to social life and a widespread disappointment&#xD;
with the effects of the neoliberal hegemony (Saad-Filho &amp; Johnston,&#xD;
2005; Clarke, 2005; Harvey, 2005; Barry &amp; Eckersley, 2005 ; Human&#xD;
Rights Watch, 2015 ; Standing, 2011). CG can be understood as one of&#xD;
the social processes and spheres (Kargulowa, 2012 as well as an instrument&#xD;
of social policy (European Lifelong Guidance Policy Network, 2010).&#xD;
Anchored in an economy based on neoliberal concepts and solutions, CG&#xD;
and social policy have suffered from funding cuts and have been seriously&#xD;
affected by market-orientated reforms (Meijers, 2001; Bilon, 2016; Marquand,&#xD;
2004). As a result, there is an urgent need to explore and understand&#xD;
the complexity of current social life and the conditions in which it is embedded.&#xD;
Sociological theories, such as ST, can serve as a useful tool in developing&#xD;
a deeper understanding of social practices involved in CG. Since sociology itself is not a unified discipline (Szacki, 2012), some of the existing theories&#xD;
can prove more useful than others. As a post-classical theory introducing/&#xD;
recalling the problem of the constitution of society, ST is still considered an&#xD;
effective point of departure for much sociological research (Lizardo, 2010)&#xD;
and is also applied in other disciplines, including psychology (Phipps, 2001;&#xD;
Pozzebon &amp; Pinsonneault, 2005; Desanctis &amp; Poole, 1994; Crowston, Sawyer,&#xD;
&amp; Wigand, 2001; Duberley, Mallon, &amp; Cohen, 2006; Barley, 1989;&#xD;
Kristiansen, 2014; Wheeler-Brooks, 2009). In CG research, ST can be illuminating&#xD;
since it focuses on understanding how and why practices acquire&#xD;
a particular shape and/or an institutional order. Bearing in mind that there&#xD;
are many versions of neoliberal social life, one can adopt van Apeldoorn’s&#xD;
(2009) concept of embedded neoliberalism , which, as noted in chapter 1 in&#xD;
this volume, stresses that neoliberal rules are always applied in very particular&#xD;
(local) social circumstances, and neoliberalism itself can be considered&#xD;
an international hegemonic project that incorporates and neutralises rival&#xD;
projects of social reality and politics. Therefore, sociological theories such&#xD;
as ST can help understand how and to what extent CG practices are shaped&#xD;
by the local and international (neoliberal) rules.&#xD;
A second set of reasons justifying the use of ST as a lens to consider CG is&#xD;
related to neoliberal discourses and ethic(s), with their upholding of individualisation,&#xD;
marketisation, the state’s withdrawal from welfare policy and the&#xD;
like (Harvey, 2005 ). The neoliberal notion of social justice is strongly based&#xD;
on Nozick’s concept of society and his accentuation of free choices (Nozick,&#xD;
1974, 1989). In this context, the role of CG is at least two- dimensional. On&#xD;
the one hand, CG buttresses neoliberal discourse by insisting that people&#xD;
should adjust to the neoliberal labour market, with CG discourse supporting&#xD;
the idea of individualisation (Savickas et al., 2009). On the other hand, as&#xD;
Watts (1991 ) notes, neoliberalism needs CG for many reasons, with public&#xD;
CG services being a peculiar ‘relic’ of the welfare state and the concomitant&#xD;
notion of the distribution of social goods (Saad-Filho &amp; Johnston, 2005).&#xD;
This specific position of being ‘in-between’ is where the question of the role&#xD;
of CG is abandoned in the analyses of current discourses, and consideration&#xD;
of ethic(s) and of social justice. ST can support further analyses of these&#xD;
issues in a at least three dimensions: (1) it focuses on social change, which&#xD;
can help us understand how change is possible; (2) it goes beyond individualisation&#xD;
and individualistic approaches; and (3) it offers some useful tools/&#xD;
concepts for research—aspects of which are considered in subsequent sections&#xD;
of this chapter.&#xD;
A third set of reasons that justify the application of ST to career guidance&#xD;
research and analyses is associated with the development of the social sciences&#xD;
and the role ST itself plays in this process (Lizardo, 2010; Turner, 1986,&#xD;
2006). Suffice it to mention the fact that critical theories have becoming&#xD;
increasingly popular in the field of education (e.g. McLaren &amp; Farahmandpur,&#xD;
2005), adult education (e.g. Brookfi eld, 2005), and other related fields&#xD;
in the social sciences. In an age that has earned the labels ‘post-political’ and ‘post-ideological’ (Marquand, 2004), academics urgently need sound theoretical&#xD;
underpinnings to inform their work. In the CG field, structuration&#xD;
theory can serve as system of sensitising concepts that facilitate a deliberate&#xD;
oscillation between ‘theory swinging in the clouds’ and empirical material&#xD;
‘on the earth’ (Fine &amp; Weis, 2009, p. 107). Such oscillation seems to be&#xD;
necessary in social justice analyses, where we deal with highly theorised&#xD;
concepts as well as with ‘reality’.&#xD;
In the next section of this chapter, I provide a short introduction to ST in&#xD;
order to demonstrate its potential for multi-layered analyses of social practices,&#xD;
including CG. I then discuss the potential mobilisation of ST in the&#xD;
field of CG.</summary>
    <dc:date>2018-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Widening opportunities for career guidance - research circles and social justice</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/36204" />
    <author>
      <name>Poulsen, Bo Klindt</name>
    </author>
    <author>
      <name>Boelskifte Skovhus, Randi</name>
    </author>
    <author>
      <name>Thomsen, Rie</name>
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/36204</id>
    <updated>2018-11-16T02:23:49Z</updated>
    <published>2018-01-01T00:00:00Z</published>
    <summary type="text">Title: Widening opportunities for career guidance - research circles and social justice
Authors: Poulsen, Bo Klindt; Boelskifte Skovhus, Randi; Thomsen, Rie
Abstract: For a number of years, sociologists have discussed what they call a ‘Danish&#xD;
paradox’ (Jæger &amp; Holm, 2007) in trying to explain why a high degree of&#xD;
redistribution, through income taxes and the provision of free education,&#xD;
social benefi ts, healthcare and so on, does not result in a far greater degree&#xD;
of social mobility through education. For instance, Denmark falls behind&#xD;
most of the other Nordic countries in terms of the ability of compulsory&#xD;
education to break the cycle of negative social heritage, despite similar models&#xD;
of society (Ekspertudvalget for fattigdom [Expert committee on poverty],&#xD;
2013). A particular focus has been on the question of why free and open&#xD;
access to all levels of education—even supported by student grants—does&#xD;
not result in greater social mobility among children with parents without&#xD;
qualifications beyond compulsory schooling, an important issue given that&#xD;
education is regarded by most scholars as ‘the primary agent in the transmission&#xD;
of social positions in society’ (Jæger, 2009; Jæger &amp; Holm, 2007;&#xD;
Jæger &amp; Karlson, 2015; Thomsen, J. P., 2015). Furthermore, in Denmark,&#xD;
all pupils are provided with mandatory and free career education and guidance&#xD;
through most of compulsory school; but even in spite of this, the paradox&#xD;
of relatively low social mobility remains.&#xD;
In this chapter, we will discuss the potential of research circles as a collaborative&#xD;
method for professionals in schools to develop and support socially&#xD;
just practices through the widening of educational opportunities for all&#xD;
pupils. In order to understand the need for such a focus on social justice&#xD;
through education, we begin by presenting the development of neoliberal&#xD;
policy in Denmark and the accompanying rise in inequality.</summary>
    <dc:date>2018-01-01T00:00:00Z</dc:date>
  </entry>
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