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  <title>OAR@UM Collection:</title>
  <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/38436" />
  <subtitle />
  <id>https://www.um.edu.mt/library/oar/handle/123456789/38436</id>
  <updated>2026-04-24T01:16:35Z</updated>
  <dc:date>2026-04-24T01:16:35Z</dc:date>
  <entry>
    <title>A fragment of the Maltese exodus : child migration to Australia 1953-1965</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/17976" />
    <author>
      <name>Plowman, David H.</name>
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/17976</id>
    <updated>2017-05-30T14:36:06Z</updated>
    <published>2010-01-01T00:00:00Z</published>
    <summary type="text">Title: A fragment of the Maltese exodus : child migration to Australia 1953-1965
Authors: Plowman, David H.
Abstract: In March 2009, Maltese Prime Minister Gonzi unveiled a memorial to child migration&#xD;
in Grand Harbour. The wording to the monument notes that there were 310 such&#xD;
migrants. It records respect for the achievements of these migrants, joy at their&#xD;
successes and regret at any unintended consequences of child migration. It is evident&#xD;
from letters to the press at the time and from other sources that many in Malta had&#xD;
little knowledge of such migration, and that others did not understand the concept of&#xD;
‘child migration’. This paper seeks to correct these deficiencies. In doing so it is&#xD;
broken into a number of sections. The next section locates the Maltese experience&#xD;
within the contours of British child migration and to this end provides an historical&#xD;
overview. Section 3 explores the push and pull factors resulting in the commencement&#xD;
of Maltese child migration in 1953. Section 4 provides details of the mechanics of&#xD;
child migration and Section 5 reflects on the child migrant experience. The final&#xD;
section is by way of summary and conclusion</summary>
    <dc:date>2010-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Living on fishing, caught in the market : the Maltese fishing communities,1860s-1920</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/17973" />
    <author>
      <name>Chircop, John</name>
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/17973</id>
    <updated>2018-03-06T09:15:37Z</updated>
    <published>2010-01-01T00:00:00Z</published>
    <summary type="text">Title: Living on fishing, caught in the market : the Maltese fishing communities,1860s-1920
Authors: Chircop, John
Abstract: The absence of the fishing folk, of their daily livelihood, communal ways of life and culture,&#xD;
characterizes modern Maltese historiography. This conspicuous neglect must be treated as a&#xD;
serious omission indeed, particularly when one considers the fact that we are dealing with the&#xD;
history of a small archipelago. Certainly, the lack of early official quantitative and qualitative&#xD;
sources on Maltese fishing culture, apart that is from the rudimentary annotations in censuses&#xD;
or colonial reports published from the middle of the nineteenth century onwards, has&#xD;
definitely not assisted the generation of research interest in this field of inquiry. More&#xD;
disturbingly still, conventional authors have interpreted this scarcity of official records on the&#xD;
fishing people as proof of their irrelevance to Maltese history. This is indeed an essentially&#xD;
linear view of history, narrowly positivist in nature, which alas still structures the bulk of&#xD;
Maltese historical productions. In contrast, to the critical historiographer, it is immediately&#xD;
apparent that the causes of such a surprising neglect are of a methodological,&#xD;
historiographical as much as of a historical nature.&#xD;
Adopting this critical historical approach, the present study treats the exclusion of these&#xD;
coastal labouring people and their daily work activities from modern Maltese historiography&#xD;
as replicating the laissez-faire attitude and practice of the colonial state during most of the&#xD;
nineteenth century, which discarded domestic fishing culture. It was only on some occasions&#xD;
that the administration gave a fleeting look to this sector, airing the idea that this indigenous&#xD;
economic activity was insignificant, and thus inconsequential to Malta’s ‘modern’ colonial&#xD;
economy, if anything because of a supposed low productivity of the surrounding seas. This&#xD;
long-standing stance, expressed in various official comments, was employed as a legitimizing&#xD;
device for the actual abandonment of this economic sector, and of the fishing population, by&#xD;
the governing establishment, whose principal task was to secure Malta’s role as a strategic&#xD;
imperial outpost in the Mediterranean. In the context of the resulting economic system,&#xD;
imperial spending and native capital flows were directed into the naval-military infrastructure&#xD;
and the trade facilities located in the Grand Harbour area, while most indigenous productive&#xD;
activities were starved of capital. The impact left on the fishing sector by this economic system, managed by the colonial state and articulated with the dominant market relations,&#xD;
during the period under review, forms the central concern of this study.&#xD;
Against this structural economic backdrop, this work will focus on the nodal problems&#xD;
actually faced by the fishers in their daily exertions. Extensive space is here allocated to an&#xD;
investigation of the inequitable market relations occurring in the wholesale fish-market&#xD;
(Pixkerija). The ways in which this market institution hindered the transformation of&#xD;
domestic fishing from a traditional and low productivity activity into a viable commercialized&#xD;
sector, and how it kept the fishers’ standards of living at subsistence level, are discussed in&#xD;
some detail. Certainly, investigating in some depth the structure and operations of this&#xD;
institution, and particularly the dominant role of the middlemen, will trigger a further inquiry&#xD;
on how these coastal fishing people managed to survive as households and as communities in&#xD;
coastal villages in the long term, considering their total exclusion from any state assistance or&#xD;
legal protection from market exploitation. Moreover, to add to their proverbial burdens, the&#xD;
state, during the period under review, was gradually making itself present in the lives of the&#xD;
fishing people but only through the imposition of restrictions on traditional fishing and by&#xD;
curbing, or strictly prohibiting, access to large stretches of the sea and coastal areas,&#xD;
particularly in the Grand Harbour, officially in order to protect spawning fish from depletion.</summary>
    <dc:date>2010-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Searching for a national cuisine</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/17970" />
    <author>
      <name>Billiard, Elise</name>
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/17970</id>
    <updated>2017-05-30T14:36:36Z</updated>
    <published>2010-01-01T00:00:00Z</published>
    <summary type="text">Title: Searching for a national cuisine
Authors: Billiard, Elise
Abstract: As the marketing of national cuisines is spreading at an epidemic rate all around the&#xD;
world and as we witness countless aberrations it is necessary to shed light on the&#xD;
gastronomic search for identity. In this article I will be looking at some common&#xD;
postulates on national food. The discussion will tackle four main issues: are we really&#xD;
what we eat? What makes a cuisine unique? What is the place of tradition in national&#xD;
cuisine and how can food heritage be used to define group identity? Taking Maltese&#xD;
national cuisine as an example, I hope to start an indispensable debate. This article&#xD;
does not intend to define what is national cuisine but exposes the pitfalls and&#xD;
contradictions that are endemic to such definitions.</summary>
    <dc:date>2010-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>M’hemm l-ebda post iehor bhad-dar (there’s no place like home) : Maltese migration to French Algeria in the nineteenth century</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/17968" />
    <author>
      <name>Hayes, Joshua M.</name>
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/17968</id>
    <updated>2017-05-30T14:40:00Z</updated>
    <published>2010-01-01T00:00:00Z</published>
    <summary type="text">Title: M’hemm l-ebda post iehor bhad-dar (there’s no place like home) : Maltese migration to French Algeria in the nineteenth century
Authors: Hayes, Joshua M.
Abstract: The Maltese islands have long been a place of movement.1 Part of this tradition involves&#xD;
leaving the home islands to seek economic opportunities in neighboring areas.2 The nature of&#xD;
this movement fundamentally changed in the mid-nineteenth century with the French invasion of&#xD;
Algeria. What had previously been a migration of limited quantity grew to encompass a much&#xD;
greater percentage of the population.3 The circular movement of Maltese to North Africa,&#xD;
particularly to Algeria, defined Maltese migration in the nineteenth century.4 Over the course of&#xD;
the century, Maltese came to form a significant part of the non-French European contingent in&#xD;
French North Africa. Fluctuating international and domestic forces in the political, economic,&#xD;
social, and cultural realms all influenced Maltese migration to Algeria in the nineteenth century.</summary>
    <dc:date>2010-01-01T00:00:00Z</dc:date>
  </entry>
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