OAR@UM Collection:https://www.um.edu.mt/library/oar/handle/123456789/399132024-03-28T19:07:56Z2024-03-28T19:07:56ZPoemshttps://www.um.edu.mt/library/oar/handle/123456789/405232019-03-01T02:26:30Z1972-01-01T00:00:00ZTitle: Poems
Abstract: A selection of poems written by J. Aquilina and F. Cunen. -- J. Aquilina: 'On A Poet's Tomb', 'Ageing', 'Accidents'. -- F. Cunen: 'Dette Maltaise A Mario Scalesi', 'Aux Meres De Trois Mediterraneas', 'Heritage', 'Non Omnis Morieris', 'Ne Quid Nimis'.1972-01-01T00:00:00ZA comparative note on the social concept of work in Aquinas and in recent Papal documentshttps://www.um.edu.mt/library/oar/handle/123456789/405222019-03-01T02:26:29Z1972-01-01T00:00:00ZTitle: A comparative note on the social concept of work in Aquinas and in recent Papal documents
Abstract: It is the purpose of this short note to project the contemporary validity of Aquinistic thought on work in its social context, in relation to some recent Papal documents. One of the basic notions on work, in Christian thought, is that work derives its value from the dignity of a human person as a worker. It has always been paramount, in the teaching of the Church, that work cannot be considered simply as a market instrument but primarily as man's highest action.1972-01-01T00:00:00ZExistencial analysis of Anouilh's Becketthttps://www.um.edu.mt/library/oar/handle/123456789/405212024-03-07T08:45:41Z1972-01-01T00:00:00ZTitle: Existencial analysis of Anouilh's Beckett
Abstract: In this paper I propose to examine the relation between King Henry and Beckett in their attempt and failure to establish encounter and in their process of self-discovery, culminating in the absurd choice of the king to kill Beckett and in Beckett's decision to accept to be killed.1972-01-01T00:00:00ZIl realismo di Dantehttps://www.um.edu.mt/library/oar/handle/123456789/405202019-03-01T02:26:30Z1972-01-01T00:00:00ZTitle: Il realismo di Dante
Abstract: Nel nostro concetto l'altro mondo e prim ill due elementi cioe del tempo e dello spazio da cui deriva il fluire della vi ta. Tutto ci si presenta fisso, immobile ed eteroo. Sembra impossibile in questa atmosfera perennemente statica pensare a qualsiasi azione perche quel mondo non ha adesso nessun Iegame con il nostro. Le anime dei mord che occupano l'oltre tomba sembrano scomparire nelPanonimo dovuto all'impossibilita ill martifestare se stesse. In poche parole e un mondo immutabile dove regnano l'eteroo dolore e l'eteroa gioia. Entro questi termini ariill e schematici ci viene descritto PaIrro mondo dalla dottrina teologica.1972-01-01T00:00:00Z