<?xml version="1.0" encoding="UTF-8"?>
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  <title>OAR@UM Collection:</title>
  <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/41251" />
  <subtitle />
  <id>https://www.um.edu.mt/library/oar/handle/123456789/41251</id>
  <updated>2026-04-14T04:26:28Z</updated>
  <dc:date>2026-04-14T04:26:28Z</dc:date>
  <entry>
    <title>Theology as hermeneutics : the world of Gerhard Ebeling</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/33061" />
    <author>
      <name />
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/33061</id>
    <updated>2018-08-29T01:45:52Z</updated>
    <published>1986-01-01T00:00:00Z</published>
    <summary type="text">Title: Theology as hermeneutics : the world of Gerhard Ebeling
Abstract: Arthur Gibson maintains that Ebeling's views and handling of&#xD;
language in explaining his theology are "incurably incoherent from a&#xD;
logical point of view." Gibson bases his judgement on an analysis of four&#xD;
works by Ebeling, Theology and Proclamation, The Nature of Faith, The&#xD;
Word of God and Tradition, and, more importantly, Introduction to a&#xD;
Theological Theory of Language.&#xD;
I would like to argue that it is impossible to grasp Ebeling's theory of&#xD;
language and hermeneutics apart from his entire conception of theology.&#xD;
Before dismissing Ebeling's hermeneutics we must consider its theological&#xD;
coherence. This I will do in Part I of this article.&#xD;
Part II of this article analyzes Ebeling's theory of understanding as&#xD;
contained in his Introduction to a Theological Theory of Language. I will&#xD;
situate this work within the context of Ebeling's earlier theological&#xD;
programme. In so doing I shall show the evolution and development in&#xD;
Ebeling's theology.&#xD;
The final section of this article contains a critique of Ebeling's&#xD;
hermeneutical theology.</summary>
    <dc:date>1986-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Melita Theologica : volume 37 : issue 1</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/33060" />
    <author>
      <name />
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/33060</id>
    <updated>2018-08-29T01:45:54Z</updated>
    <published>1986-01-01T00:00:00Z</published>
    <summary type="text">Title: Melita Theologica : volume 37 : issue 1
Abstract: 1/EMINYAN, M. - A note on Christian affectivity -- 2/BEZZINA, J. - I pesci gemelli: simbolo di Cristo o simbolo dei Cristiani? -- 3/MONDIN, B. - Il crollo delle ideologie -- 4/DARMANIN, A. - Pastoral psychopathology: ministering to the mentally ill -- 5/COLLINS, R.F. - Proverbial sayings in St. John's Gospel -- 6/PENASKOVIC, R. - Theology as hermeneutics: the world of Gerhard Ebeling</summary>
    <dc:date>1986-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Proverbial sayings in St. John's Gospel</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/33059" />
    <author>
      <name />
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/33059</id>
    <updated>2018-08-29T01:45:53Z</updated>
    <published>1986-01-01T00:00:00Z</published>
    <summary type="text">Title: Proverbial sayings in St. John's Gospel
Abstract: For some time now, scholars have been in virtually unanimous&#xD;
agreement that the Gospel of John once ended at 20:31 and that the entire&#xD;
twenty-first chapter of John represents an epilogue to the original work.&#xD;
Indeed John 20:30-31 has such a concluding character that one would not&#xD;
expect the Johannine narrative to continue beyond the twentieth chapter&#xD;
except for the fact that there is a twenty-first chapter not only in our&#xD;
modern translations of the New Testament but also in the ancient Greek&#xD;
manuscripts and the ancient versions. In fact, there is no external textual&#xD;
evidence whatsoever that the Gospel of John ever circulated without the&#xD;
presence of John 21.</summary>
    <dc:date>1986-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Pastoral psychopathology : ministering to the mentally ill</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/32729" />
    <author>
      <name />
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/32729</id>
    <updated>2018-08-15T01:34:18Z</updated>
    <published>1986-01-01T00:00:00Z</published>
    <summary type="text">Title: Pastoral psychopathology : ministering to the mentally ill
Abstract: The issue of mental illness among those committed to a religious cause&#xD;
has for long intrigued psychologists and psychiatrists, pastors and&#xD;
ministers, philosophers and theologians. Various theories have been&#xD;
proposed to explain mental disorders when manifested in "religious"&#xD;
symptoms. These theories give rise to correspondingly different attitudes&#xD;
adopted by those helping the mentally ill.</summary>
    <dc:date>1986-01-01T00:00:00Z</dc:date>
  </entry>
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