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  <title>OAR@UM Collection:</title>
  <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/41594" />
  <subtitle />
  <id>https://www.um.edu.mt/library/oar/handle/123456789/41594</id>
  <updated>2026-04-22T05:37:16Z</updated>
  <dc:date>2026-04-22T05:37:16Z</dc:date>
  <entry>
    <title>The Death of the Messiah : a commentary on the Passsion Narratives in the Four Gospels [Book Review]</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/32184" />
    <author>
      <name />
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/32184</id>
    <updated>2018-07-25T01:30:45Z</updated>
    <published>2000-01-01T00:00:00Z</published>
    <summary type="text">Title: The Death of the Messiah : a commentary on the Passsion Narratives in the Four Gospels [Book Review]
Abstract: A review of a theological book "The Death of the Messiah: a commentary on the Passsion Narratives in the Four Gospels", written by Raymond E. Brown.</summary>
    <dc:date>2000-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>''You cannot pick grapes from thorns" : Saint Augustine's imagery - archaeological evidence and spiritual meaning</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/31903" />
    <author>
      <name />
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/31903</id>
    <updated>2020-06-04T09:26:33Z</updated>
    <published>2000-01-01T00:00:00Z</published>
    <summary type="text">Title: ''You cannot pick grapes from thorns" : Saint Augustine's imagery - archaeological evidence and spiritual meaning
Abstract: In sermon 17,7 Augustine speaks of the fragility of human life and compares it to&#xD;
the fragility of glass: "Aren't we in fact more fragile than if we were made of glass?&#xD;
After all, even if glass is fragile, it lasts a long time if it is preserved, and you find&#xD;
goblets that belonged to grandfathers and great-grandfathers, from which grandsons&#xD;
and great-grandsons are drinking today. Such fragility, if protected, can reach a&#xD;
great age. But as for us human beings, not only do we walk around in our fragility&#xD;
among so many daily hazards, but even if sudden accidents do not happen, we are&#xD;
still not capable of living a long time."</summary>
    <dc:date>2000-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>The language of universal salvation in Romans</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/31901" />
    <author>
      <name />
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/31901</id>
    <updated>2018-07-19T01:30:32Z</updated>
    <published>2000-01-01T00:00:00Z</published>
    <summary type="text">Title: The language of universal salvation in Romans
Abstract: One cannot begin to investigate the source of the Apostle Paul's theology without&#xD;
taking into account his Iudaeo-Hellenistic milieu. What was the formative culture&#xD;
that Paul imbibed? For instance, one dares not delve into the plan and mind of Paul&#xD;
by studying only his Hebrew origins, for it would be wholly inexplicable to do so&#xD;
without a consideration of his Hellenistic education. It is a question of degree: for&#xD;
one must take care not to overemphasize the Greek element in his education, since&#xD;
his writings reveal no cognizance of the higher literature.</summary>
    <dc:date>2000-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Nietzsche, communication and the possibility of emancipation</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/31899" />
    <author>
      <name>Mangion, Claude</name>
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/31899</id>
    <updated>2021-02-08T15:19:04Z</updated>
    <published>2000-01-01T00:00:00Z</published>
    <summary type="text">Title: Nietzsche, communication and the possibility of emancipation
Authors: Mangion, Claude
Abstract: Communication has become an increasingly discussed concept in postmodernity.&#xD;
While commentators agree on the value of the concept, there is a wide range of&#xD;
views on the consequences of the concept: Vattimo sees communication as heralding&#xD;
a new type of society based on transparency,l while Habermas sees communication&#xD;
as a form of action with the potential for emancipation. In this paper, I will be&#xD;
questioning the possibility of the latter: to do this I will first examine Nietzsche's&#xD;
views on communication; then I will examine Nietzsche's use of communication&#xD;
as a critique of consciousness; finally offer a critical analysis of Habermas' s project&#xD;
of communicative action in the light of the Nietzschean critique of communication.</summary>
    <dc:date>2000-01-01T00:00:00Z</dc:date>
  </entry>
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