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  <title>OAR@UM Collection:</title>
  <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/41671" />
  <subtitle />
  <id>https://www.um.edu.mt/library/oar/handle/123456789/41671</id>
  <updated>2026-05-01T02:13:37Z</updated>
  <dc:date>2026-05-01T02:13:37Z</dc:date>
  <entry>
    <title>Towards a positive psychology</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/32692" />
    <author>
      <name />
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/32692</id>
    <updated>2018-08-15T01:33:02Z</updated>
    <published>2009-01-01T00:00:00Z</published>
    <summary type="text">Title: Towards a positive psychology
Abstract: When asked "How are you?" we Maltese usually reply "not bad" rather than&#xD;
"good", "fine" or "OK". No problem there except that we mean to say something&#xD;
positive but express it in a rather negative way. In other words, we focus more in&#xD;
terms of the negative side of the picture.&#xD;
Something similar has happened to psychology. It has focused mainly on&#xD;
pathology and less on the positive elements of normal human development, on&#xD;
how people can flourish and grow psychologically, on what contributes to one's&#xD;
well-being. In the words of Seligman (2008): "It has become a science largely&#xD;
about healing, concentrating on repairing damage within a disease model of human&#xD;
functioning" .&#xD;
Psychologists in their practice worked on a mental illness model just as medical&#xD;
doctors worked on physical ailments.&#xD;
A paradigm shift is needed so that the science and practice of psychology may&#xD;
tap the human potential and develop the strengths of normal people. This would&#xD;
necessitate establishing a new approach in psychology by creating what has become&#xD;
known as Positive Psychology.</summary>
    <dc:date>2009-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Encountering the divine names : a theological pilgrimage</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/32690" />
    <author>
      <name />
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/32690</id>
    <updated>2018-08-15T01:33:08Z</updated>
    <published>2009-01-01T00:00:00Z</published>
    <summary type="text">Title: Encountering the divine names : a theological pilgrimage
Abstract: In Scripture, the Church encounters many texts that "name" God.&#xD;
In Genesis, He is encountered as The God of Abraham, Isaac, and Jacob. After&#xD;
the Exodus from Egypt, The Song of the Sea names Him as a Divine Warrior. In&#xD;
Exodus 32, God says "I kill and I give life." The Psalms praise Him as Creator,&#xD;
Judge, and God of Mercy. Isaiah boldly calls on God using many different names,&#xD;
among them are Father, Potter, Redeemer. In the New Testament, the many titles&#xD;
ascribed to Jesus Christ re-shape Biblical faith in a profound way. Reflection on&#xD;
the divine names continued in the Patristic era and among the theologians of&#xD;
the Middle Ages. In spite of all our efforts to name God, He remains an elusive&#xD;
presence. Yet the church is taught to keep on looking for Him in the severe beauty&#xD;
of the Cross, and in the face of the other.</summary>
    <dc:date>2009-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>The female lover in the song of songs ushers in her beloved and her passionate love of him : songs 1,1-3</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/32467" />
    <author>
      <name />
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/32467</id>
    <updated>2018-08-02T01:29:10Z</updated>
    <published>2009-01-01T00:00:00Z</published>
    <summary type="text">Title: The female lover in the song of songs ushers in her beloved and her passionate love of him : songs 1,1-3
Abstract: This introductory essay into the study of the Song of Songs is meant to&#xD;
have at least two functions: It will show how the author means to approach&#xD;
the text of this biblical book for its exegesis. It will also narrate the history&#xD;
of the Song's translation within the Maltese Translation Tradition.</summary>
    <dc:date>2009-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>The role of intellectuals in Maltese society today</title>
    <link rel="alternate" href="https://www.um.edu.mt/library/oar/handle/123456789/32466" />
    <author>
      <name />
    </author>
    <id>https://www.um.edu.mt/library/oar/handle/123456789/32466</id>
    <updated>2018-08-02T01:29:11Z</updated>
    <published>2009-01-01T00:00:00Z</published>
    <summary type="text">Title: The role of intellectuals in Maltese society today
Abstract: There are various kinds of intellectuals. Reflecting on their role in society is&#xD;
often straightforward when dealing with members of the Faculties of Architecture,&#xD;
Dental Surgery, Economics, Medicine, and Engineering. It is much more difficult&#xD;
when referring to members of the Faculty of Humanities. If intellectuals are not&#xD;
producing anything tangible, their value to society is easily brought into question. It&#xD;
is clear that society needs architects, surgeons, doctors, economists and engineers.&#xD;
But does it really need people working in history, in literature, in philosophy,&#xD;
theology, music, art and drama? This is the question I will explore in this talk. My&#xD;
hope is that the answers will be relevant not only to those directly engaged in the&#xD;
Humanities, but also to those whose output is more concrete or practical. We need&#xD;
to recall that intellectuals, of whatever type, are necessarily involved in society.&#xD;
Whether they like it or not, they form part of a group characterised by language,&#xD;
politics, history and culture.</summary>
    <dc:date>2009-01-01T00:00:00Z</dc:date>
  </entry>
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