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    <title>OAR@UM Community:</title>
    <link>https://www.um.edu.mt/library/oar/handle/123456789/146517</link>
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        <rdf:li rdf:resource="https://www.um.edu.mt/library/oar/handle/123456789/147354" />
        <rdf:li rdf:resource="https://www.um.edu.mt/library/oar/handle/123456789/147279" />
        <rdf:li rdf:resource="https://www.um.edu.mt/library/oar/handle/123456789/147278" />
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    <dc:date>2026-07-24T07:26:48Z</dc:date>
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  <item rdf:about="https://www.um.edu.mt/library/oar/handle/123456789/147354">
    <title>"Dejjem ninkwieta fuq il-flus..." the gendered dimensions of emotional inequalities in managing household money in Malta</title>
    <link>https://www.um.edu.mt/library/oar/handle/123456789/147354</link>
    <description>Title: "Dejjem ninkwieta fuq il-flus..." the gendered dimensions of emotional inequalities in managing household money in Malta
Abstract: Drawing on a critical feminist qualitative study of eight married heterosexual couples in Malta,&#xD;
interviewed both jointly and individually, this paper examines the emotional experience and&#xD;
emotional inequalities embedded in household money management. It explores how partners&#xD;
interpret responsibility, worry, and confidence in everyday financial decision-making and how these&#xD;
affective dimensions shape the gendered organisation of domestic economic life.; Analysis of 24 in-depth, semi-structured interviews reveals a persistent emotional asymmetry: wives&#xD;
consistently shoulder a disproportionate share of financial anxiety, anticipatory planning, and self-doubt&#xD;
regarding budgeting, spending, and saving. This remains evident even in couples who describe&#xD;
their financial arrangements as "shared." In contrast, husbands more frequently articulate — or are&#xD;
portrayed by their spouses as embodying — feelings of confidence, expertise, or delegated&#xD;
responsibility. Many men frame financial management as a technical or even an enjoyable task, rather&#xD;
than an ongoing emotional burden. Notably, this sense of ease is not mirrored when wives take&#xD;
primary responsibility for the household finances.; These dynamics reflect entrenched cultural norms that position women as the emotional guardians of&#xD;
household wellbeing and men as competent financial actors within marriage. The study demonstrates&#xD;
that emotional inequalities, particularly around anxiety, responsibility, and confidence, constitute an&#xD;
under-recognised dimension of the gendered division of labour.</description>
    <dc:date>2026-05-01T00:00:00Z</dc:date>
  </item>
  <item rdf:about="https://www.um.edu.mt/library/oar/handle/123456789/147279">
    <title>Deconstructing gender and power : a feminist post-structuralist discourse analysis of "Il-Każin tal-Imqarbin" (misbehaved club)</title>
    <link>https://www.um.edu.mt/library/oar/handle/123456789/147279</link>
    <description>Title: Deconstructing gender and power : a feminist post-structuralist discourse analysis of "Il-Każin tal-Imqarbin" (misbehaved club)
Abstract: This paper explores how Il-Każin tal-Imqarbin, a contemporary theatrical work set in 1980s Malta,&#xD;
constructs and challenges gendered and heteronormative discourses through the lens of Feminist&#xD;
Post-Structuralist Discourse Analysis (FPDA). By critically engaging with the play's language, character&#xD;
dynamics, and narrative structure, the research investigates how power, gender performativity, and&#xD;
marginalisation are communicated, contested, and reimagined within a historically queer-invisible&#xD;
Maltese context.; The study highlights the importance of examining cultural productions as sites where silenced&#xD;
LGBTQ+ narratives can be reclaimed and made visible, particularly in periods marked by&#xD;
institutionalised heteronormativity and social conservatism. The analysis focuses not only on the&#xD;
play's historical backdrop but also on its continuing relevance, demonstrating how Il-Każin tal-&#xD;
Imqarbin destabilises rigid binary gender roles. By adopting a feminist post-structuralist perspective,&#xD;
the paper examines how discourses surrounding gender and sexuality are both reflected and&#xD;
subverted within the script, offering alternative ways of understanding subjectivity and agency.</description>
    <dc:date>2026-05-01T00:00:00Z</dc:date>
  </item>
  <item rdf:about="https://www.um.edu.mt/library/oar/handle/123456789/147278">
    <title>Institutional contradictions and gendered realities : a feminist reworking of new institutional theory in higher education</title>
    <link>https://www.um.edu.mt/library/oar/handle/123456789/147278</link>
    <description>Title: Institutional contradictions and gendered realities : a feminist reworking of new institutional theory in higher education
Abstract: This article investigates how formal institutional frameworks and family-friendly policies at the&#xD;
University of Malta intersect with gendered cultural norms to shape uneven outcomes for working&#xD;
mothers. Using an integrated analytical approach that draws on New Institutional Theory (NIT),&#xD;
Feminist Institutionalism, and Institutional Ethnography (IE), the study reveals how organisational&#xD;
structures that appear inclusive on the surface are often undermined by discretionary practices and&#xD;
informal expectations that reproduce gendered hierarchies.; The research combines textual analysis of institutional documents, survey data, and qualitative&#xD;
interviews with academic and support-staff mothers. The findings demonstrate a consistent&#xD;
implementation gap between policy and practice, highlighting the influence of managerial discretion,&#xD;
entrenched power asymmetries, and the persistence of invisible labour. By bringing feminist&#xD;
institutional insights into conversation with NIT and IE, the study offers a more nuanced framework&#xD;
for understanding the motherhood penalty in academia and underscores the need for stronger&#xD;
accountability and gender-sensitive institutional practices.; The argument builds on and extends existing feminist scholarship on institutional processes and&#xD;
inequalities (Cacace, Mellino, &amp; Recio, 2023; Chappell &amp; Waylen, 2020; Monro, 2021; O'Connor, 2022;&#xD;
Smith &amp; Griffith, 2022).</description>
    <dc:date>2026-05-01T00:00:00Z</dc:date>
  </item>
  <item rdf:about="https://www.um.edu.mt/library/oar/handle/123456789/147259">
    <title>Beyond the anthropological machine : a biopolitical reading of the intersection between woman and animal</title>
    <link>https://www.um.edu.mt/library/oar/handle/123456789/147259</link>
    <description>Title: Beyond the anthropological machine : a biopolitical reading of the intersection between woman and animal
Abstract: Historically, the construction of the normative subject has perpetuated Cartesian dualism,&#xD;
establishing a framework where the "Other" is subjected to structural oppression under&#xD;
anthropocentric, patriarchal, speciesist, and capitalist hegemony. Stripped of subjectivity and reduced&#xD;
to objecthood, marginalized bodies are rendered violable, exploitable, and "killable," revealing&#xD;
violence as a systematic form of governance. Women and animals serve as the primary sites of this&#xD;
biopolitical administration.; Sovereign power employs a discursive violence — specifically, a two-way metaphorical transitivity —&#xD;
to legitimize this control: the animalization of women and the feminization of animals. Through this&#xD;
transitivity, both groups are abstracted from "rights-bearing subject" and drawn into the "bare life"&#xD;
field of biopolitical power. The body is thus reduced to an object, valued strictly for its productive&#xD;
capacity. The convergence of medical and industrial practices forms a biopolitical nexus between&#xD;
fertility and productivity. Andro-anthropocentrism codes these bodies as 'reproductive machines,'&#xD;
defining femininity exclusively through motherhood. This discourse frames "infertile" or trans women&#xD;
as ontologically "deficient."; A similar situation occurs in the dairy and meat industry through the female animal body. Within this&#xD;
capitalist system, where animals' right to life is contingent upon productivity, cows that lose their&#xD;
fertility or milk yield ("infertile") and "breeding" bulls deemed "dysfunctional" because they cannot&#xD;
perform "masculinity" are reclassified as disposable and are discarded. The intersectional oppression&#xD;
of women's and animals' bodies represents the most naked manifestation of power's authority to&#xD;
make live and kill over bodies. While women's bodies are rendered socially invisible, animals' bodies&#xD;
are physically destroyed. To this end, employing an ecofeminist animal studies perspective and critical&#xD;
discourse analysis, this study examines the categorization practices of sovereign power, presenting a&#xD;
conceptual framework that deconstructs the anthropocentric hierarchy.</description>
    <dc:date>2026-05-01T00:00:00Z</dc:date>
  </item>
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