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    <dc:date>2026-04-23T06:48:09Z</dc:date>
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  <item rdf:about="https://www.um.edu.mt/library/oar/handle/123456789/57359">
    <title>Saint Augustine's doctrine on grace (3)</title>
    <link>https://www.um.edu.mt/library/oar/handle/123456789/57359</link>
    <description>Title: Saint Augustine's doctrine on grace (3)
Authors: Lupi, Joseph
Abstract: With Pelagius, Augustine admitted that men imitate Adam by sinning, and just&#xD;
men imitate Christ by leading a good life, but this is not all. At the beginning of his&#xD;
treatise on the remission of sins Augustine writes that all those who through&#xD;
disobedience break the commandments of God imitate Adam, but we must distinguish&#xD;
between a bad example which influences the will of a sinner, and the state in which&#xD;
those born in sin find themselves. Holy men imitate Christ by acting justly, but besides&#xD;
imitating Christ these holy people have the grace of God working in their souls&#xD;
illuminating and justifying them. This grace is also given to baptised infants, who&#xD;
quite evidently cannot imitate anyone. Therefore as Christ, in whom we all live,&#xD;
besides giving grace and justification to all those who imitate Him, also gives to the&#xD;
faithful the mysterious grace of his Holy Spirit, a grace which he infuses mysteriously&#xD;
also in infants, so also Adam, in whom we all die, besides giving a bad example to all&#xD;
those who imitate him by willingly breaking God's commandments, also left the&#xD;
stain of carnal concupiscence in all who are his descendant.</description>
    <dc:date>2003-01-01T00:00:00Z</dc:date>
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  <item rdf:about="https://www.um.edu.mt/library/oar/handle/123456789/57357">
    <title>Book reviews [Melita Theologica, 54(2)]</title>
    <link>https://www.um.edu.mt/library/oar/handle/123456789/57357</link>
    <description>Title: Book reviews [Melita Theologica, 54(2)]
Abstract: 1/ Edward Farrugia's review of a book The Venerable Icon of Our Lady of Philermos in Art, History&#xD;
and Religion by Elizaveta Zolina. -- 2/ Reg Naulty's review of a books "Arise, My Love ... " Mysticism for a New Era and Mystical Theology by William Johnston. -- 3/ Anthony Abela's review of a book Current Trends in Scripture Translation by Philip A. Noss.</description>
    <dc:date>2003-01-01T00:00:00Z</dc:date>
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  <item rdf:about="https://www.um.edu.mt/library/oar/handle/123456789/57354">
    <title>Catholicism : the end of a 'world'?</title>
    <link>https://www.um.edu.mt/library/oar/handle/123456789/57354</link>
    <description>Title: Catholicism : the end of a 'world'?
Authors: Abela, Anthony M.
Abstract: Anthony M. Abela' s observation about the book Catholicisme, lafin d'un monde by Daniele Harvieu-Leger and a revised edition of a renowned book on Catholicism, on the social aspects of dogma, written about 60 years ago by the late Cardinal Henri de Lubac.</description>
    <dc:date>2003-01-01T00:00:00Z</dc:date>
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  <item rdf:about="https://www.um.edu.mt/library/oar/handle/123456789/57346">
    <title>Faith and reason : a process view. The Lord's prayer to the one and only God</title>
    <link>https://www.um.edu.mt/library/oar/handle/123456789/57346</link>
    <description>Title: Faith and reason : a process view. The Lord's prayer to the one and only God
Authors: Sia, Santiago
Abstract: For an Aquinas Lecture, it seems to me that a topic that was of particular concern&#xD;
to Thomas Aquinas; namely, the relationship between faith and reason is eminently&#xD;
appropriate. Moreover, the recent publication of the encyclical Fides et Ratio,&#xD;
especially since it gives Aquinas special consideration, provides an added reason&#xD;
for this choice. In this lecture I shall first present my observations on the encyclical.&#xD;
I shall then offer another view of the relationship between faith and reason in the&#xD;
hope of furthering the discussion on this topic. I refer to this view as 'process'&#xD;
because it is based on the process philosophy of Alfred North Whitehead. It will&#xD;
also be evident that the term 'process' is used because the relationship between&#xD;
faith and reason that is envisaged is regarded as "in process."</description>
    <dc:date>2003-01-01T00:00:00Z</dc:date>
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