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    <dc:date>2026-04-11T11:45:11Z</dc:date>
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  <item rdf:about="https://www.um.edu.mt/library/oar/handle/123456789/58405">
    <title>Modern atheism</title>
    <link>https://www.um.edu.mt/library/oar/handle/123456789/58405</link>
    <description>Title: Modern atheism
Authors: Eminyan, Maurice
Abstract: Excerpt from Melita Theologica 19/1-2 (1967): 29-34.</description>
    <dc:date>2018-01-01T00:00:00Z</dc:date>
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  <item rdf:about="https://www.um.edu.mt/library/oar/handle/123456789/58404">
    <title>Book reviews [Melita Theologica, 68(1)] : Il Papa Gaucho e i Divorziati - Questo Matrimonio (non) s’ha da farsi</title>
    <link>https://www.um.edu.mt/library/oar/handle/123456789/58404</link>
    <description>Title: Book reviews [Melita Theologica, 68(1)] : Il Papa Gaucho e i Divorziati - Questo Matrimonio (non) s’ha da farsi
Abstract: Review of the book by Luigi Sandri, Il Papa Gaucho e i Divorziati - Questo Matrimonio (non) s’ha da farsi&#xD;
(Ariccia: Aracne Editrice, 2018), 356pp. ISBN 978-88-255-1595-4.</description>
    <dc:date>2018-01-01T00:00:00Z</dc:date>
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  <item rdf:about="https://www.um.edu.mt/library/oar/handle/123456789/58403">
    <title>Karel Skalický : fundamental theology in the existential horizon of thinking</title>
    <link>https://www.um.edu.mt/library/oar/handle/123456789/58403</link>
    <description>Title: Karel Skalický : fundamental theology in the existential horizon of thinking
Authors: Štěch, František
Abstract: We are all parts of certain traditions. When we decide to walk some way,&#xD;
we are never completely alone. We have to consider those who preceded&#xD;
us on the roads and paths we walk. We have contact with those who walk with&#xD;
us. And last but not least, we have to think about those who will follow in our&#xD;
footsteps. In the process of our own education and growth we encounter those&#xD;
who teach us to read maps. And we meet others, who initiate us into the rules of&#xD;
traveling. Some present theories (maps) show us how to dwell in the labyrinth of&#xD;
the world and its landscapes that we eventually decide to travel and walk. Some&#xD;
skilful globetrotters know that maps are not the same as actual landscapes. They&#xD;
know that theories are not identical with practice, but both are necessary for us&#xD;
to have a complete picture of our surroundings. In other words, maps usually tell&#xD;
us that there is a river or a bush up ahead. But they do not tell us how deep the&#xD;
river crossing is, or how thick the bushes are for when we need to go through&#xD;
them.
Description: This study is a part of the research project Christianity After Christendom: Paradoxes of Theological Turns in Contemporary Culture, Charles University, PRIMUS/HUM/23.</description>
    <dc:date>2018-01-01T00:00:00Z</dc:date>
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    <title>“Let us keep the feast” : some perspectives on the form and symbolism of the eucharistic bread in the early and Medieval West</title>
    <link>https://www.um.edu.mt/library/oar/handle/123456789/58402</link>
    <description>Title: “Let us keep the feast” : some perspectives on the form and symbolism of the eucharistic bread in the early and Medieval West
Authors: Paxton, Nicholas
Abstract: To begin with, we should clarify the form of the Eucharistic bread before the&#xD;
Western resumption of unleavened bread (azymes). The use of artos instead&#xD;
of azyma in the four New Testament accounts of the Last Supper probably tells&#xD;
us that the type of bread used was not considered sufficiently important to merit&#xD;
specification, although Andrew McGowan believes that such a use “might reflect&#xD;
the assimilation of the institution narratives to meal practices of a more everyday&#xD;
nature... or may conversely be a remnant of a non-paschal tradition embedded&#xD;
in the Gospel accounts”&#xD;
– even though any such tradition, if it existed, would&#xD;
have been superseded well before the end of the first Christian century. Thus,&#xD;
leavened bread was considered acceptable for Eucharistic use.</description>
    <dc:date>2018-01-01T00:00:00Z</dc:date>
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