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    <title>OAR@UM Community:</title>
    <link>https://www.um.edu.mt/library/oar/handle/123456789/6272</link>
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        <rdf:li rdf:resource="https://www.um.edu.mt/library/oar/handle/123456789/150564" />
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        <rdf:li rdf:resource="https://www.um.edu.mt/library/oar/handle/123456789/150562" />
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    <dc:date>2026-10-29T04:34:56Z</dc:date>
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  <item rdf:about="https://www.um.edu.mt/library/oar/handle/123456789/150564">
    <title>Escape as a visual trope : the art of Pawl Carbonaro</title>
    <link>https://www.um.edu.mt/library/oar/handle/123456789/150564</link>
    <description>Title: Escape as a visual trope : the art of Pawl Carbonaro
Abstract: The decision to base my dissertation on Pawl Carbonaro and his practice emerged not only &#xD;
from an academic interest in Maltese and contemporary art, but also from a long-standing &#xD;
familiarity with the artist’s work itself. Growing up, Carbonaro’s works were rather familiar to &#xD;
me. His name and works surrounded me from a young age, particularly through family &#xD;
connections to the artist and spaces in which his paintings were present. Although at the time I &#xD;
did not yet understand the wider artistic or cultural significance of Carbonaro’s practice, this &#xD;
early familiarity perhaps established a certain degree of awareness regarding the atmospheric &#xD;
and emotional qualities that his paintings carry. There was (and there still is) also a sincerity &#xD;
and genuineness within the work itself that left a lasting impression on me from a young age, &#xD;
eventually developing into academic curiosity. &#xD;
Initially, my interest in Carbonaro’s work emerged primarily through his landscapes and &#xD;
abstract compositions. However, as the research progressed, it became increasingly clear that &#xD;
the works resisted any fixed categorisation. Paintings that do appear formally concerned with &#xD;
chromatic decisions gradually open to broader questions surrounding artistic process, memory, &#xD;
and the relationship between lived experience and a painted space. Engaging with archival &#xD;
material and exhibition catalogues further revealed just how layered Carbonaro’s practice is, &#xD;
particularly in terms of personal experience, travel, along with artistic encounter which the &#xD;
paintings then absorbed.  &#xD;
Researching a living artist also presented a unique methodological experience. Unlike studies &#xD;
rooted entirely in archival material or historical distance, this dissertation developed through &#xD;
direct engagement with Carbonaro himself, alongside conversations with scholars and artists &#xD;
whose perspectives further contributed to shaping this research. Furthermore, the relatively &#xD;
limited scholarship dedicated to Carbonaro allowed this study to occupy a space that required &#xD;
both analytical interpretation and negotiation between biography and production but also &#xD;
influences and formation, along with cultural context.  &#xD;
Throughout the process of writing this dissertation, one aspect of Carbonaro’s work remained &#xD;
particularly compelling to me: the way his paintings continuously move between familiarity &#xD;
and distance. Although deeply rooted in place and a lived experience, his works never fully &#xD;
settle into fixed interpretations, instead remaining open, shifting and imbued with emotion. &#xD;
This quality perhaps reflects what makes Carbonaro’s practice enduringly relevant within both &#xD;
a Maltese and a broader Mediterranean artistic context. Ultimately, this study does not seek to &#xD;
provide a definitive reading of the artist’s oeuvre, but rather to contribute to a deeper &#xD;
understanding of complex negotiations that continue to shape it.
Description: B.A. (Hons)(Melit.)</description>
    <dc:date>2026-01-01T00:00:00Z</dc:date>
  </item>
  <item rdf:about="https://www.um.edu.mt/library/oar/handle/123456789/150563">
    <title>Troubling the gaze :  a queer exploration of the Venus nude through intimate and ambiguous forms of representation in a fine arts project</title>
    <link>https://www.um.edu.mt/library/oar/handle/123456789/150563</link>
    <description>Title: Troubling the gaze :  a queer exploration of the Venus nude through intimate and ambiguous forms of representation in a fine arts project
Abstract: Seeing can be coincidental. Looking is intentional. The act of looking implicates one is &#xD;
looking at something. This something is transformed into an object of vision, a thing &#xD;
enveloped within the context of the onlooker. Its boundaries are defined through the &#xD;
surveyor’s thoughts, preformed constructs and ideas. Looking is therefore not &#xD;
inconsequential.   &#xD;
Female identity within Western culture is constantly shifting and diverse, but it may be seen &#xD;
as an identity formed by the look. Growing up as a woman meant constantly questioning &#xD;
whether the women I saw on billboards and magazines, or those found within the pages of an &#xD;
art book, were like me. They looked curated to a specific type of audience, and obviously &#xD;
well-manicured. I didn’t really think anything of their interests, ideas or personalities. The &#xD;
media I consumed didn’t seem to think about it either.  &#xD;
This dissertation posits the act of looking as heavy with implications. It utilises the Venus &#xD;
nude painting tradition as an example of a broader phenomenon of female objectification &#xD;
within Western media and art history. The project attempts to survey alternative ways of &#xD;
representing the female body by exploring queer theories and artistic applications. The nude &#xD;
sessions are proposed both as a way to maintain a link to the nude painting tradition, and as a &#xD;
site to experiment. In entertaining close kinship with the models, allowing the pre-existing &#xD;
connection to take over the session and its results, the researcher explores an alternative to the &#xD;
traditional artist-model relationship. In the end, the project ultimately uses queer ‘’troubling’’ &#xD;
and ambiguity as a route towards non-extractive viewing experiences, and greater intimacy &#xD;
and care in female representation.
Description: B.A. (Hons)(Melit.)</description>
    <dc:date>2026-01-01T00:00:00Z</dc:date>
  </item>
  <item rdf:about="https://www.um.edu.mt/library/oar/handle/123456789/150562">
    <title>Unpicking her patterns : challenging gender and cultural stereotypes through critical creative artistic engagement with the experience of lace making</title>
    <link>https://www.um.edu.mt/library/oar/handle/123456789/150562</link>
    <description>Title: Unpicking her patterns : challenging gender and cultural stereotypes through critical creative artistic engagement with the experience of lace making
Abstract: I grew up to the rhythmic clicking of my grandmother’s bobbins, a soundtrack of &#xD;
shared time and a language of fondness that I was eager to learn. To me, her hands, &#xD;
manoeuvring dozens of bobbins with effortless grace, were never symbols of domestic duty &#xD;
but markers of an intimate, intergenerational bond rooted in love rather than obligation. As I &#xD;
began to unpick the broader historical narrative of the craft, I was forced to confront a &#xD;
difficult tension: while my memories were filled with the joy of making, the rest of the world &#xD;
often viewed the downcast gaze of the lace-maker as a sign of passive subservience. The &#xD;
dissertation is born from this internal conflict.  &#xD;
This project is a practice-based research inquiry that seeks to validate the domestic &#xD;
space as a primary site of knowledge production. Moving beyond a mere technical history, &#xD;
the goal of this research is to reposition lace not as a static, romanticised relic, but as a &#xD;
dynamic site of intellectual and socio-political resistance. The research framework is &#xD;
structured around three developmental stages: first, learning as “Being With," which treats &#xD;
the intergenerational transmission of skill as a process of "relatedness" rather than just a &#xD;
technical exchange; second, the creation of a digital archive, which transcribes haptic &#xD;
memory and the "sensuous geographies" of the home into a multisensory record; and finally, &#xD;
the micro-curation of domestic assemblages. &#xD;
Through this integrated approach, I aim to translate personal, "hidden" experiences &#xD;
into a final curated installation comprising of video logs, "sofa-red" panels, and sculptural &#xD;
lace-pillows that function as an active argument for the home as an intelligent space. &#xD;
Ultimately, this project is a personal and academic commitment to proving that the &#xD;
"intelligence of the home" is a vast, complex world that requires the viewer to lean in and &#xD;
listen more deeply.
Description: B.A. (Hons)(Melit.)</description>
    <dc:date>2026-01-01T00:00:00Z</dc:date>
  </item>
  <item rdf:about="https://www.um.edu.mt/library/oar/handle/123456789/150561">
    <title>Self-tracking as a creative process : reflections on data, technology and self-portraiture via a textile installation</title>
    <link>https://www.um.edu.mt/library/oar/handle/123456789/150561</link>
    <description>Title: Self-tracking as a creative process : reflections on data, technology and self-portraiture via a textile installation
Abstract: This dissertation is written at a moment in which the conditions of being seen and &#xD;
recorded through machines have quietly become the conditions of daily life. Our &#xD;
relationship with technology is getting more and more intimate, often without us &#xD;
realising it. Generative AI has amplified this exponentially. Within the span of &#xD;
this degree, I have witnessed how these technologies have become embedded into &#xD;
every aspect of society, from nation-wide legislative decision-making to &#xD;
interpersonal communication. Bearing the weight of one's own decisions has &#xD;
always been a troubling part of the human condition, and wanting to outsource &#xD;
responsibility is as human as it is dangerous. It appears that humanity has finally &#xD;
succeeded at circumventing this anxiety by creating a technology that excels at &#xD;
mimicking human logic yet does not carry the same inhibitions, nor &#xD;
consequences.  &#xD;
This is where the motivation for this research lies. We are in uncharted &#xD;
territory, and as most of us have little control over the development, &#xD;
implementation, or training of new technologies, all we can do is approach them &#xD;
with open eyes, a critical mind, and awareness about the material, social, &#xD;
economic, and capitalist structures from which they emerge. This research is one &#xD;
such contribution. By intersecting data generated through self-tracking &#xD;
technologies with self-portraiture, it seeks to critically examine our increasing &#xD;
transparency to technology and those who control it.  &#xD;
I will leave you with the ending of a speech given by Geoffrey Hinton, &#xD;
after winning the Nobel Prize in Physics for his contributions to the field of AI:  &#xD;
“There is also a longer term existential threat that will arise when we &#xD;
create digital beings that are more intelligent than ourselves. We have no &#xD;
idea whether we can stay in control. But we now have evidence that if they &#xD;
are created by companies motivated by short-term profits, our safety will &#xD;
not be the top priority.”
Description: B.A. (Hons)(Melit.)</description>
    <dc:date>2026-01-01T00:00:00Z</dc:date>
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