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    <link>https://www.um.edu.mt/library/oar/handle/123456789/11835</link>
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    <pubDate>Mon, 13 Apr 2026 00:19:39 GMT</pubDate>
    <dc:date>2026-04-13T00:19:39Z</dc:date>
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      <title>Understanding Bernard Lonergan on the incarnate subject and the question of God</title>
      <link>https://www.um.edu.mt/library/oar/handle/123456789/26991</link>
      <description>Title: Understanding Bernard Lonergan on the incarnate subject and the question of God
Abstract: This doctoral dissertation shows that Lonergan's intentionality analysis reveals how the&#xD;
dynamism of the human spirit toward authenticity and self-transcendence is naturally open to&#xD;
the God-question. Lonergan’s transcendental method fundamentally entails the appropriation&#xD;
and practice of the transcendental precepts—or the inquisitive and deliberative exigencies of&#xD;
the human spirit—namely, attentiveness, intelligence, reasonability, responsibility, and the gift&#xD;
of being-in-love poured out in the human heart by the Holy Spirit. The main thesis advanced&#xD;
is that the incarnate subject—not as the source of being but as the ground of intentional being—&#xD;
does not tire in raising knowledge-able, value-able, and love-able questions and that,&#xD;
ultimately, the emergence of the question about the unknowable God becomes more real the&#xD;
more the incarnate subject genuinely inclines his or her mind and heart to understanding. In&#xD;
short, the quest for the incomprehensible God is a journey of personal conversion, or a metaxic&#xD;
process rooted in one’s existential condition. The Deus semper major occasions, for Lonergan,&#xD;
a conscious and intentional ‘arpeggiato’ exercise of ongoing self-perfection. To be converted&#xD;
and the God-question are implicitly correlated, evoking Augustine’s motif in the Soliloquies,&#xD;
“let me know myself; let me know You.”
Description: PH.D.THEOLOGY</description>
      <pubDate>Fri, 01 Jan 2016 00:00:00 GMT</pubDate>
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      <dc:date>2016-01-01T00:00:00Z</dc:date>
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