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    <title>OAR@UM Collection:</title>
    <link>https://www.um.edu.mt/library/oar/handle/123456789/20531</link>
    <description />
    <pubDate>Sat, 18 Apr 2026 22:43:37 GMT</pubDate>
    <dc:date>2026-04-18T22:43:37Z</dc:date>
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      <title>The Għonnella : a symbol of femininity, strength, and cultural continuity</title>
      <link>https://www.um.edu.mt/library/oar/handle/123456789/145741</link>
      <description>Title: The Għonnella : a symbol of femininity, strength, and cultural continuity
Abstract: There are symbols that transcend time, that carry within them stories, emotions, and identity. One of them is the Għonnella, the characteristic women’s garment of Malta, which for centuries accompanied the women of the island in their daily lives, in celebrations, prayers, and in their walks through the streets of Valletta and the villages. The Għonnella, with its black or dark hood that covered the head and body, was much more than a simple garment. It was a reference point of female dignity, social status, and inner strength. It was a way for women to stand with modesty, but also with pride, in a changing world. Today, through actions such as the TRACtion project at the University of Malta, we have the opportunity to revisit these cultural symbols not as museum objects, but as living expressions of identity, creation, and inspiration, and to give voice again to them, of the past, through the creativity of people today. [excerpt]</description>
      <pubDate>Mon, 01 Dec 2025 00:00:00 GMT</pubDate>
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      <dc:date>2025-12-01T00:00:00Z</dc:date>
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    <item>
      <title>Is the fashion industry inclusive for all?</title>
      <link>https://www.um.edu.mt/library/oar/handle/123456789/145740</link>
      <description>Title: Is the fashion industry inclusive for all?
Authors: Arvanitidou, Zoi
Abstract: The population with disabilities represents a quarter of adults and is an estimated $490 billion market in the United States alone. They seek equal rights, possibilities, and opportunities and have great purchasing power. Designers must develop products that fit this population’s body, needs, and skills, promoting autonomy, independence, and quality of life. Thus, they help disabled users and their carers when dressing and undressing (Brogin &amp; Okimoto, 2019). New ideas are needed for a co-design platform dedicated to this population to create inclusive fashion. This platform can positively affect the well-being of millions of citizens with mobility/physical disabilities (Soares et al., 2016). The progress for inclusion in fashion is limited, as one’s abilities are rarely included. Has a designer ever wondered how their clothes would be used by someone with limited use of their hands or how a new pair of pants would work for someone with prosthetics?</description>
      <pubDate>Wed, 01 Jan 2025 00:00:00 GMT</pubDate>
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      <dc:date>2025-01-01T00:00:00Z</dc:date>
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      <title>Coded femininity : AI, beauty standards, and the commodification of the female body in fashion</title>
      <link>https://www.um.edu.mt/library/oar/handle/123456789/145736</link>
      <description>Title: Coded femininity : AI, beauty standards, and the commodification of the female body in fashion
Authors: Arvanitidou, Zoi
Abstract: The paper examines how Artificial Intelligence encodes the female body, transforming a historically fluid, culturally shaped concept of beauty into a narrow, digitally “measurable” ideal. Generative AI, trained on biased fashion industry datasets, reproduces the Western-centric model of young, thin, white and symmetrical femininity, eliminating diversity and establishing a normative aesthetic. Through virtual try-ons, filters, AI avatars and virtual influencers, the body is transformed into a digital asset and social currency, while users are pushed into constant self-surveillance, comparison and “optimisation”, with measurable consequences on self-image, mental health and consumer practices. The biases hidden behind algorithms, such as thinness, skin colouration and hyper-sexualisation, do not simply mirror existing social exclusions. On the contrary, they reinforce them, offering greater visibility and imitability, while deepfakes add even more complexity. Thus, artificial intelligence is transformed into a tool that disciplines and controls the image of women. It is imperative to have transparency, use multi-collective datasets, conduct ethical programming and implement regulatory interventions. Only in this way can we ensure that the use of AI in the fashion and beauty sector does not continue to reproduce aesthetic violence and commercialisation.</description>
      <pubDate>Thu, 01 Jan 2026 00:00:00 GMT</pubDate>
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      <dc:date>2026-01-01T00:00:00Z</dc:date>
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    <item>
      <title>Lingwa nklussiva ibbażata fuq il-ġeneru – linji gwida</title>
      <link>https://www.um.edu.mt/library/oar/handle/123456789/145469</link>
      <description>Title: Lingwa nklussiva ibbażata fuq il-ġeneru – linji gwida
Authors: Cutajar, JosAnn
Abstract: Il-lingwa hija prattika soċjali li aħna nużaw bħala mezz ta’ komunikazzjoni. Aħna mingħalina li l-lingwa hija newtrali iżda mhijiex. Meta tibda’ tifliha tibda’ tinduna li qiegħed tgħaddi nformazzjoni fuq kif in-nies f’dik il-komunita’ ikunu qegħdin jikkategoriżżaw ‘il-gruppi u ‘l-individwi f’dik is-soċjeta’, jgħidu Sczesny, Moser u Wood (2015). L-użu tal-lingwa jiġi studjat mir-riċerkaturi biex jaraw il-livell ta’ ugwaljanza mħaddna mill-individwi li jgħixu f’dik is-soċjeta’. X’lingwi nużaw hija ndikazzjoni tal-livell ta’ aċċettazzjoni ta’ nies differenti fuq livell ta’ ġeneru, identita’ tal-ġeneru, razza, etniċita’, eta’, abilita’ fiżika jew mentali, orjentazzjoni sesswali jew klassi soċjali. [silta]</description>
      <pubDate>Wed, 01 Jan 2020 00:00:00 GMT</pubDate>
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      <dc:date>2020-01-01T00:00:00Z</dc:date>
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