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    <link>https://www.um.edu.mt/library/oar/handle/123456789/65165</link>
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    <pubDate>Sat, 04 Apr 2026 10:38:02 GMT</pubDate>
    <dc:date>2026-04-04T10:38:02Z</dc:date>
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      <title>The interaction of multiple processes of human settlement in a Mediterranean Island ecosystem</title>
      <link>https://www.um.edu.mt/library/oar/handle/123456789/100867</link>
      <description>Title: The interaction of multiple processes of human settlement in a Mediterranean Island ecosystem
Abstract: A. This work develops a new, simple, transdisciplinary&#xD;
methodology for the linguistic modelling and analysis&#xD;
of complex man-environment systems for the purpose of&#xD;
facilitating management. Firstly a method is developed&#xD;
for the compilation of a descriptive model of one or&#xD;
many sectors, such as Agriculture, Tourism, etc. Together with appropriate research/administration/training&#xD;
proposals involving University and Government, methods&#xD;
are subsequently developed for transforming such data&#xD;
into analytical and decision making tools, mostly in&#xD;
chart form, related to each sector, for the practical&#xD;
convenience of the analyst and the manaeer of the sector&#xD;
concerned. Thirdly, methods are also developed for&#xD;
analysing aspects of the entire system (or many sectors&#xD;
of it) holistically, e.g. analysis of all structural&#xD;
changes, or all resource utilisation, or all external&#xD;
dependencies. Extensive examples are given of all the&#xD;
three methodologies are given with the aid of a case&#xD;
study of an actual populated area.&#xD;
B. The case-study is of human settlement phenomena on&#xD;
the Mediterranean island of Gozo in the Maltese archipelago. Linguistic models of certain sectors are given,&#xD;
including Tourism, Migration, and Water-Use; together with&#xD;
outline models of the remaining sectors. A sectoral&#xD;
analysis of the Water-Use sector is carried out, and also&#xD;
an extensive analysis of structural change in Gozo as a&#xD;
whole; these forms of analysis utilise the descriptive&#xD;
linguistic model as their starting-point.
Description: PH.D.</description>
      <pubDate>Tue, 01 Jan 1980 00:00:00 GMT</pubDate>
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      <dc:date>1980-01-01T00:00:00Z</dc:date>
    </item>
    <item>
      <title>Mass culture and art : an interpretation of mass culture and its' relation to art</title>
      <link>https://www.um.edu.mt/library/oar/handle/123456789/91096</link>
      <description>Title: Mass culture and art : an interpretation of mass culture and its' relation to art
Abstract: Various theories of mass culture imply that in contemporary society the media has eroded the &#xD;
boundaries between art and mass culture. However a complete erosion of the above mentioned &#xD;
boundaries has not yet occurred, though some products can be considered to be both mass culture &#xD;
and art. Although there are no criteria that alone can determine the artistic value of a mass cultural &#xD;
product, there are criteria that can determine whether one has acquired the ability to pass an &#xD;
artistic judgement. &#xD;
The claims of the Frankfurt School, and in particular those of Adorno, explicit deny the role of the &#xD;
person as an active consumer of culture; on the contrary, the masses are passive and gullible &#xD;
consumers so they therefore are in no position to pass any judgements on Mass Culture. This &#xD;
dissertation aims to show that individuals who have invested their time in the arts and have &#xD;
cultivated an interest that has earned them the ability to make an artistic judgement. Such a &#xD;
judgement should be privileged over that of others.
Description: B.A.(HONS)PHIL.</description>
      <pubDate>Mon, 01 Jan 2007 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">https://www.um.edu.mt/library/oar/handle/123456789/91096</guid>
      <dc:date>2007-01-01T00:00:00Z</dc:date>
    </item>
    <item>
      <title>Death in Heidegger's 'Being and time'</title>
      <link>https://www.um.edu.mt/library/oar/handle/123456789/91070</link>
      <description>Title: Death in Heidegger's 'Being and time'
Abstract: In order to live authentically, in self-discovery, &#xD;
man must come to accept himself as a being-unto-death. &#xD;
Authenticity depends on a definite choice, an option or a &#xD;
conversion, a conversion, that is, from the security and &#xD;
familiarity of inauthentic existence which is lost in the &#xD;
world. &#xD;
Man's attitude to death is all-important for authentic living. On Heidegger's view, the anguished grasp of &#xD;
the meaning of death as my utmost possibility is what reveals my true essence to me. It has the effect of making &#xD;
all the affairs which seem of deep concern in everyday &#xD;
life, shrink in value. Anticipation of our death loosens the grip of overriding importance attached to the here and &#xD;
now. In this way it exposes the inauthentic character of &#xD;
everyday living for what it is and loads man to assume his &#xD;
authentic mode of being. &#xD;
Common sense would prompt us to think of the constant and uneasy facing up to our death, demanded by authenticity, as having a paralyzing effect on our life. &#xD;
Quite to the contrary, consciousness of death as our most &#xD;
personal possibility vivifies and intensifies the quality &#xD;
of human existence. Life has verve and meaning, Heidegger &#xD;
says, only for the person who lives "in the shadow of &#xD;
death". [...]
Description: B.A.(HONS)PHIL.</description>
      <pubDate>Sat, 01 Jan 1977 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">https://www.um.edu.mt/library/oar/handle/123456789/91070</guid>
      <dc:date>1977-01-01T00:00:00Z</dc:date>
    </item>
    <item>
      <title>Aristotle's theory of time</title>
      <link>https://www.um.edu.mt/library/oar/handle/123456789/91069</link>
      <description>Title: Aristotle's theory of time
Abstract: Aristotle's discussion on time in the Physics, principally in &#xD;
chapter IV 10-14, remains a classic source of argument for &#xD;
philosophers and historians of science. His significance for &#xD;
the history of philosophy of science rests on two &#xD;
fundamental achievements. First, he developed a &#xD;
comprehensive philosophical system which overshadowed &#xD;
anything in ancient times and when rediscovered in the &#xD;
12th Century A.O., he fashioned the medieval world view. &#xD;
Second, Aristotle developed a method of scientific &#xD;
investigation. He was, in effect, the first philosopher of &#xD;
science; the first to study the logic of scientific reasoning &#xD;
and investigation. Aristotle was associated with Plato for &#xD;
over twenty years both as a student and as a colleague. His &#xD;
own views reflect his Platonic heritage, although he rejects &#xD;
both the details and the spirit of the Platonic world view. &#xD;
Is time separable from change? Is time continuous and &#xD;
does it flow? What objection does Aristotle give to the &#xD;
identification of time with respect to the revolution of the &#xD;
heaven and the heaven itself? What is the relation between &#xD;
time and number? And more importantly what is &#xD;
Aristotle's definition of time? &#xD;
As we shall see, Aristotle's discussion on time focuses on &#xD;
three key problems: (1) Does time exist? (2) What is the &#xD;
nature of the present instant, the now as Aristotle calls it? &#xD;
And (3) what is the nature of time itself? Aristotle's chief &#xD;
concerns are the nature of the present, the reality of time, &#xD;
and the relations between time and movement that he &#xD;
evidently takes to show time both real and measurable and &#xD;
these are precisely the main issues in his argument on &#xD;
which we shall focus our attention on.
Description: B.A.(HONS)PHIL.</description>
      <pubDate>Wed, 01 Jan 2003 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">https://www.um.edu.mt/library/oar/handle/123456789/91069</guid>
      <dc:date>2003-01-01T00:00:00Z</dc:date>
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