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    <link>https://www.um.edu.mt/library/oar/handle/123456789/77399</link>
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    <pubDate>Mon, 25 May 2026 11:58:25 GMT</pubDate>
    <dc:date>2026-05-25T11:58:25Z</dc:date>
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      <title>Object-oriented philosophy and deconstruction : realism in the work of Graham Harman and Jacques Derrida</title>
      <link>https://www.um.edu.mt/library/oar/handle/123456789/89789</link>
      <description>Title: Object-oriented philosophy and deconstruction : realism in the work of Graham Harman and Jacques Derrida
Abstract: Twenty-first century continental philosophy has witnessed a rising interest in&#xD;
rekindling questions related to philosophical realism after a long period of being&#xD;
chastised as a dogmatic and outmoded philosophical position. This interest can be&#xD;
largely attributed to the emergence of a relatively recent and broad philosophical&#xD;
movement known as “Speculative Realism,” which includes Graham Harman’s&#xD;
“Object-Oriented Philosophy.” One of the principal targets of Harman’s philosophy&#xD;
is the work of Jacques Derrida, who he criticises for propagating a staunch antirealism framed in terms of a “linguistic idealism” which holds that there can be no&#xD;
possible access to extra-linguistic reality. In this dissertation, I analyse the issue of&#xD;
realism in the work of Harman’s Object-Oriented Philosophy and Derridean&#xD;
deconstruction, in order to offer the following twofold contribution to knowledge;&#xD;
first, I provide a novel analysis and reassessment of Harman’s philosophy framed&#xD;
in terms of two pairs of “negative” and “positive” theses pertaining to the nature of&#xD;
“objects” broadly construed. Second, I offer a Derridean rejoinder to the Harman’s&#xD;
anti-realist critique of deconstruction, and I argue for the claim that by using the&#xD;
resources internal to deconstruction, the former’s thought can be reconstituted as a&#xD;
novel and dynamic speculative form of realism. This dissertation is the first full-length work to analyse Jacques Derrida’s work in relation to Graham Harman’s,&#xD;
and calls for the revaluation of both philosophies.
Description: Ph.D.(Melit.)</description>
      <pubDate>Fri, 01 Jan 2021 00:00:00 GMT</pubDate>
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      <dc:date>2021-01-01T00:00:00Z</dc:date>
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    <item>
      <title>A phenomenological and existential approach to the dichotomy between reason and emotions</title>
      <link>https://www.um.edu.mt/library/oar/handle/123456789/77446</link>
      <description>Title: A phenomenological and existential approach to the dichotomy between reason and emotions
Abstract: Throughout the history of philosophy, the dichotomy contrasting the faculty of rationality to&#xD;
the emotions has been consistently present and embraced. Reason, on the one hand, is&#xD;
associated with the role of guiding our actions towards our main goals and success. On the&#xD;
other hand, emotions are seen as forceful, passionate frenzies which lead us astray and into&#xD;
pure trouble. Because of this, the emotions have been shunned to the side and seen as mere&#xD;
distractions in the philosophers’ journey of achieving the Truth.&#xD;
By utilizing Heidegger’s phenomenological ideas, and Sartre’s existential thoughts, I will&#xD;
argue that this dichotomy is not only unfair towards the emotions, but also harmful towards&#xD;
our understanding of the human experience as a whole. I will thus be providing a reading of&#xD;
Heidegger’s philosophy of emotions in his text Being and Time and Sartre’s ideas in A Sketch&#xD;
for a Theory of the Emotions. Through looking at these two schools of thought, therefore, my&#xD;
aim is to dissolve this dichotomy and bring the emotions back to the forefront of&#xD;
philosophical discussion.
Description: M.Phil.(Melit.)</description>
      <pubDate>Fri, 01 Jan 2021 00:00:00 GMT</pubDate>
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      <dc:date>2021-01-01T00:00:00Z</dc:date>
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