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    <link>https://www.um.edu.mt/library/oar/handle/123456789/8371</link>
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    <pubDate>Wed, 27 May 2026 02:43:28 GMT</pubDate>
    <dc:date>2026-05-27T02:43:28Z</dc:date>
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      <title>Bodies in motion</title>
      <link>https://www.um.edu.mt/library/oar/handle/123456789/146467</link>
      <description>Title: Bodies in motion
Abstract: What might it mean to be a body, or to feel at home in one’s own body? One might &#xD;
begin by drawing a border or limit between oneself and another, or by tracing a &#xD;
perimeter that would, at once, demarcate the manner in which a given body would &#xD;
take up space. Might not the act of drawing a border permit the possibility of its own &#xD;
undoing? Through movement, a body undoes itself as soon as it is asked to be held in &#xD;
place. [excerpt]</description>
      <pubDate>Thu, 01 Jan 2026 00:00:00 GMT</pubDate>
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      <dc:date>2026-01-01T00:00:00Z</dc:date>
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      <title>Passionate encounters : Alphonso Lingis on community, alterity, and politics</title>
      <link>https://www.um.edu.mt/library/oar/handle/123456789/146261</link>
      <description>Title: Passionate encounters : Alphonso Lingis on community, alterity, and politics
Authors: Young, Niki
Abstract: This article explores the underexamined political dimensions of Alphonso Lingis’ &#xD;
philosophy, with a focus on his understanding of community, alterity, and passion &#xD;
as a possibility for political action. I show how Lingis’ work departs from liberal &#xD;
individualism in order to emphasize “community” as a condition for political engagement rooted in the ethical imperative evoked by the singularity and suffering of &#xD;
others. I then present a speculative account of Lingisian politics which builds on the &#xD;
possible reasons for his admiration of revolutionary figures such as Gandhi and Ché &#xD;
Guevara as exemplars of a passionate, compassionate, and dynamic political praxis.</description>
      <pubDate>Thu, 01 Jan 2026 00:00:00 GMT</pubDate>
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      <dc:date>2026-01-01T00:00:00Z</dc:date>
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    <item>
      <title>Pathologies of passion</title>
      <link>https://www.um.edu.mt/library/oar/handle/123456789/145536</link>
      <description>Title: Pathologies of passion
Authors: Young, Niki
Abstract: In this paper, I aim to clarify and expand Alphonso Lingis’ understanding of impassioned states by&#xD;
showing how society pathologises passion through the language of emotions, there by obscuring the excesses that&#xD;
are constitutive of life. I proceed by first analysing how modernity reconfigures disruptive passions into&#xD;
manageable emotional states that sustain regularity, utility, and calculative models of the self. Second, I elaborate&#xD;
six interrelated properties of passion while systematically contrasting the latter with culturally coded emotions.&#xD;
Finally, I briefly examine how literature, theatre, cinema, and media narratives disclose the contingent, irrational&#xD;
forces that shape individual lives. I conclude that pathologising passion is not a neutral diagnostic gesture but a&#xD;
deeply philosophical operation that props up a shallow, needs-based conception of agency, and I argue instead for&#xD;
a philosophical practice that attends to impassioned ruptures and shared festive intensities as indispensable&#xD;
revelations of the real forces that contour both individual and collective existence.</description>
      <pubDate>Thu, 01 Jan 2026 00:00:00 GMT</pubDate>
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      <dc:date>2026-01-01T00:00:00Z</dc:date>
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    <item>
      <title>On the derivation of an ought from an Is : the stakes of Alphonso Lingis’ moral realism</title>
      <link>https://www.um.edu.mt/library/oar/handle/123456789/144530</link>
      <description>Title: On the derivation of an ought from an Is : the stakes of Alphonso Lingis’ moral realism
Authors: Young, Niki
Abstract: On the Derivation of an Ought from an Is: The Stakes of Alphonso &#xD;
Lingis’ Moral Realism  – In this paper, I construct a systematic approach to Alphonso Lingis’ take on the «is/ought problem», namely &#xD;
the question of whether it is possible to derive normativity from being &#xD;
or moral imperatives from facts. I show that his solution to the problem involves the three-pronged system. First, Lingis is shown to be a &#xD;
champion of realism in his recognition that beings themselves throw &#xD;
their weight around by issuing directives for action. Second, I show &#xD;
how sensibility’s subservience to the demands of the imperative is not &#xD;
enough, since one must also be able to appropriate and channel its &#xD;
force via what Lingis terms passionate states. Finally, I explore how &#xD;
the investment in an object of passion brings the intrinsic importance &#xD;
of the thing to the fore in order to guide the subject toward the investment of excess energies.</description>
      <pubDate>Thu, 01 Jan 2026 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">https://www.um.edu.mt/library/oar/handle/123456789/144530</guid>
      <dc:date>2026-01-01T00:00:00Z</dc:date>
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