Please use this identifier to cite or link to this item: https://www.um.edu.mt/library/oar/handle/123456789/142212
Title: Qrendi : reconstructing the history of a rural parish from the requests of its parishioners
Other Titles: Mapping a moral consensus : calibrating an ethical compass for the future - Festschrift in honour of Mgr Professor Emmanuel Agius on the occasion of his seventieth birthday
Authors: Doublet, Nicholas Joseph
Farrugia, Jonathan
Keywords: Parishes -- Malta -- History
Qrendi (Malta) -- Church history
Catholic Church -- Malta -- History
Parish Church of the Assumption (Qrendi, Malta)
Niches (Architecture) -- Conservation and restoration -- Malta -- Qrendi
Church buildings -- Malta -- Qrendi -- History
Confraternities -- Malta -- History
Architecture -- Malta -- Qrendi
Issue Date: 2025
Publisher: Kite Group
Citation: Doublet, N. J., & Farrugia, J. (2025). Qrendi : reconstructing the history of a rural parish from the requests of its parishioners. In R. Zammit, & S. M. Attard (Eds.), Mapping a moral consensus : calibrating an ethical compass for the future - Festschrift in honour of Mgr Professor Emmanuel Agius on the occasion of his seventieth birthday (pp. 77-99). Malta: Kite Group.
Abstract: On 28 February 1618, while on a pastoral visitation of the villages of Qrendi, Manin and Leo, Bishop Balthasar Cagliares, dismembered the said territory from the parish of Żurrieq, thus establishing a new parish, citing as was customary the considerable distance that separated this rural community from the mother parish, which created great difficulty for the faithful, particularly the wives, virgins and the elderly to follow the ecclesiastical offices and thus fulfil their spiritual obligations. It is in this light that Frans Ciappara asserted that the lay faithful regarded the parish “as their own”, an institution with which they identified, and in which they were inherently rooted. The parish, centred on the parish church itself and extending to its filial churches, materially defined its members, cementing them into a socially coherent group, and this notwithstanding the social, cultural and gender differentiation that existed within it. For a long time, the Maltese have defined themselves in terms of their patron saints, cementing the parishioners into a socially identifiable group, often in opposition to neighbouring parishes. [excerpt]
URI: https://www.um.edu.mt/library/oar/handle/123456789/142212
ISBN: 9789918231997
Appears in Collections:Volume I

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